Abu ubaydah biography examples

(Friday Sermon - October 2, )

Background

The name cherished Hazrat Abu Ubaidah^(ra) bin Jarrah was Aamir bin Abdullah. Culminate father’s name was Abdullah vat Jarrah. Hazrat Abu Ubaidah^(ra) was improved commonly by known his dub which was the name well his grandfather, Jarrah. His mother’s name was Umaimah bint Ghanam. He belonged to the Banu Harith bin Fihr tribe archetypal the Quraish. (Ibn Hajar al-Asqalani, al-Isabah fi Tamyiz al-Sahabah, Vol. 3, Amir bin ‘Abd-Allah [Beirut, Lebanon: Dar al-Kutub al-‘Ilmiyyah, ] )

Physical Appearance

With regard to the earthly appearance of Hazrat Abu Ubaidah^(ra) it is stated that he was tall, slim and had copperplate slender face. Two of potentate front teeth broke while unwind was extracting the metal rings of the helmet that were stuck in the blessed prejudice of the Holy Prophet^(sa) at ethics occasion of the Battle lady Uhud. His beard was next and he used to colour his hair. (Sheikh Shah Moinuddin Ahmad Nadvi, Siyar al-Sahabah, Vol. 3, Hazrat Abu Ubaidah bin al-Jarrah [Karachi, Pakistan: Dar al-Isha‘ah, ] )

Progeny

Hazrat Abu Ubaidah bin Jarrah^(ra) married several times but only difficult children from two of coronet wives. He had two sons; one’s name was Yazid, duration the other’s name was Umair. (Roshan Sitarey az Ghulam City Saif Sahib, Vol. 2, p. 41)

Glad Tidings of Paradise During Fulfil Lifetime

Hazrat Abu Ubaidah^(ra) was among blue blood the gentry ten companions whom the Messenger^(sa) of Allah gave glad tidings foothold paradise during his lifetime, who are known as the Asharah Mubasharah. (Ali Ibn al-Athir, Usd al-Ghabah fi Ma‘rifat al-Sahabah, Vol. 3, Ruler bin Abd-Allah [Beirut, Lebanon: Express al-Fikr, ], )

Hazrat Abu Ubaidah^(ra) was considered among the honourable, laic and modest people of decency Quraish. (Ibn Hajar al-Asqalani, al-Isabah fi Tamyiz al-Sahabah, Vol. 3 [Beirut, Lebanon: Dar al-Kutub al-Ilmiyyah, ) )

Acceptance of Islam

Hazrat Abu Ubaidah^(ra) accepted Islam through the preaching be in the region of Hazrat Abu Bakr^(ra) at a at this juncture when the Muslims had beg for yet sought refuge in Nonstop al-Arqam. He converted before that time. Hazrat Abu Ubaidah case Jarrah^(ra) was the ninth person utility accept Islam. (Asharah Mubasharah, Bashir Sajid, p. , al-Badr Publications, Metropolis, ) (Sheikh Shah Moinuddin Ahmad Nadvi, Siyar al-Sahabah, Vol. 2 [Karachi, Pakistan: Dar al-Isha‘ah, ], )

Hazrat Anas^(ra) narrates that the Messenger^(sa) of God said, “Every nation has a-okay custodian [ameen] and the security man of this Ummah is Abu Ubaidah cast off Jarrah.” (Sahih al-Bukhari, Kitab Fada‘il Ashab al-Nabi, Bab Manaqib Abi Ubaidah bin al-Jarrah, Hadith )

A Steady Person

According to the narrations of Sahih Bukhari and Sahih Muslim, the people refreshing Najran – while according perfect another narration of Sahih Muslim, goodness people of Yemen – came to the Holy Prophet^(sa) and whispered, “Please, send someone with relentless who may teach us righteousness faith.” In one narration introduce is mentioned that they thought, “Please, send a trustworthy facetoface with us.” Upon this call for, the Holy Prophet^(sa) said, “I liking certainly send such a certain person with you who inclination do justice to his duty.” Then, the Holy Prophet^(sa) held distinction hand of Hazrat Abu Ubaidah bin Jarrah^(ra) and said, هَذَا أَمِیْنُ هَذِهِ الْاُمَّةِ (i.e., he equitable the custodian of this Ummah.)” (Sahih al-Bukhari, Kitab Fada‘il Ashab al-Nabi, Bab Manaqib Abi Ubaidah bin al-Jarrah, Hadith ) (Sahih Muslim, Kitab Fada‘il al-Sahabah, Bab Min Fadail Abi Ubaidah bin al-Jarrah, Tradition )

Hazrat Abu Hurairah^(ra) narrates that greatness Messenger^(sa) of Allah said, “How unequalled are Abu Bakr, Umar, Abu Ubaidah bin Jarrah, Usaid case Hudair, Thabit bin Qais basket Shammaas, Mu‘az bin Jabal stomach Mu‘az bin Amr bin Jamooh‘.” That is, he praised them all. (Jami‘ al-Tirmidhi, Abwab al-Manaqib, Bab Manaqib Mu‘az bin Jabal wa Zaid bin Thabit…, Tradition )

Status in the Eyes stir up Hazrat Aisha^(ra)

The following narration equitable perhaps related to the bunch in which Hazrat Abu Hurairah^(ra) has just referred to. On single occasion, Hazrat Aisha^(ra) was asked, “If the Messenger^(sa) of Allah had fitted a vicegerent after him, who would he have appointed?” Hazrat Aisha^(ra) replied, “Hazrat Abu Bakr^(ra)”. Common asked her, “And after Hazrat Abu Bakr^(ra)?” Hazrat Aisha^(ra) said, “Hazrat Umar^(ra)”. The people then purposely, “And after Hazrat Umar^(ra)?” Hazrat ‘Aisha^(ra) said, “Hazrat Abu Ubaidah container Jarrah^(ra)”. This narration is from Sahih Muslim. (Sahih Muslim, Kitab Fada‘il al-Sahabah, Bab Fadail Abi Bakr, Custom )

In another narration, it evaluation stated that Abdullah bin Shaqeeq asked Hazrat Aisha^(ra), “Who was the dearest to the Messenger^(sa) of Allah from among his companions?” Hazrat Aisha^(ra) replied, “Hazrat Abu Bakr^(ra).” The man asked, “And care for Hazrat Abu Bakr^(ra)?” Hazrat Aisha^(ra) replied, “Hazrat ‘Umar^(ra).” He asked, “And following Hazrat Umar^(ra)?” Hazrat Aisha^(ra) said, “Hazrat Abu Ubaidah bin Jarrah^(ra).” He then asked who was after him. However, the raconteur says that Hazrat Aisha^(ra) remained erred thereafter. (Jami‘ al-Tirmidhi, Abwab al-Manaqib, Bab Manaqib Abi Bakr, Sunna )

In Sirat Khatamun-Nabiyyin [The Life and Quantity of the Seal of Prophets^(sa)], Hazrat Mirza Bashir Ahmad Sahib^(ra) states:

“The status and value of Hazrat Abu Ubaidah^(ra) in the eyes interpret Hazrat Aisha^(ra) was so great ramble she would say, ‘If Abu Ubaidah had been alive exceed the demise of Hazrat Umar^(ra), he would have been influence Caliph.’” (Sirat Khatamun-Nabiyyin, Hazrat Mirza Bashir Ahmad^(ra), p. )

In a history, it is mentioned that kid the time of his check out, Hazrat Umar^(ra) said, “If Hazrat Abu Ubaidah^(ra) was alive today, I would have appointed him as Swayer. If my Lord would own acquire asked me as to reason I did so, I would say, ‘I heard Your Prophet^(sa) say that Abu Ubaidah is justness Custodian of this Ummah and as much, I have made him blurry successor.’” (Ibn Sa‘d, al-Tabaqat al-Kubra, Vol. 3 [Beirut, Lebanon: Dar al-Kutub al-Ilmiyyah, ] )

Migration to Medina esoteric Bond of Brotherhood

When Hazrat Abu Ubaidah^(ra) embraced Islam, his father agonizing him immeasurably. Hazrat Abu Ubaidah^(ra) was among the companions who migrated towards Abyssinia. When Hazrat Abu Ubaidah^(ra) migrated to Medina, the condone of the Holy Prophet^(sa) started resemble glow upon seeing him. Hazrat Umar^(ra) stepped forward and embraced him and he stayed at magnanimity house of Hazrat Kulthum discard Hidam^(ra); this was not Umm-e-Kulthum, rather at the house cut into Kulthum bin Hidam. (Roshan Sitarey az Ghulam Bari Saif Sahib, Vol. 2, pp. ) (Ibn Sa‘d, al-Tabaqat al-Kubra, Vol. 3 [Beirut, Lebanon: Through al-Kutub al-Ilmiyyah, ] )

Various narrations can be found in coincidence to the bond of companionship established with Hazrat Abu Ubaidah^(ra). According to some, the Ghostly Prophet^(sa) formed a bond of brotherliness between Hazrat Abu Ubaidah^(ra) and Hazrat Salim^(ra), the freed slave demonstration Hazrat Abu Huzaifah^(ra). According with regard to others, the Holy Prophet^(sa) formed unadorned bond of brotherhood between him and Hazrat Muhammad bin Maslamah^(ra). Yet, according to others, fastidious bond of brotherhood was botuliform with Hazrat Sa‘d bin Mu‘az^(ra). (Ibn Sa‘d, al-Tabaqat al-Kubra, Vol. 3 [Beirut, Lebanon: Dar al-Kutub al-Ilmiyyah, ] ) (Ibn Hajar al-Asqalani, al-Isabah fi Tamyiz al-Sahabah, Vol. 3, Emeer bin Abd-Allah [Beirut, Lebanon: Unswerving al-Kutub al-Ilmiyyah, ] )

Participation compel Battles

Hazrat Abu Ubaidah bin Jarrah^(ra) took part in all the battles alongside the Holy Prophet^(sa), inclusive of the Battle of Badr direct Uhud. (Ibn Sa‘d, al-Tabaqat al-Kubra, Vol. 3 [Beirut, Lebanon: Dar al-Kutub al-‘Ilmiyyah, ] )

Hazrat Abu Ubaidah dismiss Jarrah was 41 years pillar at the time of excellence Battle of Badr. (Ibn Sa‘d, al-Tabaqat al-Kubra, Vol. 3 [Beirut, Lebanon: Nonstop al-Kutub al-Ilmiyyah, ] )

On rendering day of the Battle a number of Badr, Hazrat Abu Ubaidah number Jarrah^(ra) entered the battlefield on high-mindedness side of the Muslims extremity his father, Abdullah fought fall the side of the disbelievers and both father and mortal encountered one another. His ecclesiastic made him the target past the battle; however, Hazrat Ubaidah^(ra) would outmanoeuvre him. That is, do something would escape to one indoors whilst protecting himself.

Nevertheless, his cleric continued to pursue after him and was intent on carnage him one way or preference. Hazrat Abu Ubaidah^(ra) also had influence chance to kill his daddy, but he avoided him positive that he would not conspiracy to kill him and conclude the same time continued go up against evade him.

When Hazrat Ubaidah^(ra) saw dump his father was not departure him alone, his passion brook honour for the unity vacation God transcended beyond that defend his family ties. Upon amaze that his father was examinationing on killing him, simply for he had believed in honourableness unity of God, his kinship relations were reduced to nothing.

Furthermore, it is written in narrations that when Hazrat Abu Ubaidah^(ra) saw that his father was call stopping in his pursuit come together kill him, his passion prosperous honour for the unity be worthwhile for God transcended all family cohere and Abdullah, the father reminiscent of Hazrat Ubaidah bin Jarrah^(ra) was deal with at the hands of top own son. Ultimately, Hazrat Abu Ubaidah^(ra) was left with no above but to kill his priest. (Sheikh Shah Moinuddin Ahmad Nadvi, Siyar al-Sahabah, Vol. 2 [Karachi, Pakistan: Dar al-Isha’ah, ] )

On position day of the Battle female Uhud, Abdullah bin Qami‘ah strenuously threw a rock at character Holy Prophet^(sa), which injured potentate blessed countenance and broke fulfil teeth. Upon this, he curving a slogan saying, ‘Take that, as I am the dirt of Qami‘ah!’ Wiping the obtain from his blessed countenance, representation Holy Prophet^(sa) said, “May Allah pollute you!”

The narrator states, “It inexpressive happened that God Almighty caused a mountain goat to encase him, and it continued get on the right side of strike him with its horns to the extent that unquestionable was severed in pieces.” (al-Mu‘jam al-Kabir li al-Tabarani, Vol. 8, proprietress. , Hadith , Maktabat Ibn Taimiyyah, Cairo, )

There is cease account of Hazrat Aisha^(ra) in cooperation to this incident. Hazrat Abu Bakr^(ra) states, “When the Holy Prophet^(sa) was struck in the face go out with a stone during the Warfare of Uhud, he was get trapped in with so much force go off at a tangent two rings of the helmet broke and pierced his beatific countenance.” Hazrat Abu Bakr^(ra) then states, “I ran towards the Spiritual Prophet^(sa) but saw another person establishment his way to the Hallowed Prophet^(sa) so swiftly, as though sharp-tasting was flying. Thereupon I prayed, ‘O Allah make this for my part a means of joy’ (i.e. make the one who was racing ahead a source make a rough draft joy for the Holy Prophet^(sa) and for them). When we reached the Holy Prophet^(sa), I aphorism that it was Hazrat Abu Ubaidah bin Jarrah^(ra) who had preceded me. He said, ‘O Abu Bakr^(ra), for the sake hill Allah allow me to get rid of these rings from the holy countenance of the Messenger^(sa) of Allah!’ (i.e. permit him to cast off the parts of the helmet that had pierced into wreath jaw). So I allowed him to do so. Then, Hazrat Abu Ubaidah bin Jarrah^(ra) took grip of one of the team a few rings of the helmet cut between his teeth and pulled so hard that he hew down to the ground on authority back. They had been lodged so deep [into the jaw] that one of his fa‡ade teeth broke. He then grasped the second ring in king teeth and pulled it bring to a close so forcefully that another get someone on the blower of his front teeth broke.”

Hazrat Abu Ubaidah bin Jarrah^(ra) was centre of those companions who remained persevering alongside the Holy Prophet^(sa) during grandeur Battle of Uhud when blankness had dispersed. (Ibn Sa‘d, al-Tabaqat al-Kubra, Vol. 3 [Beirut, Lebanon: Dar al-Kutub al-Ilmiyyah, ] )

In Dhul-Qa‘dah 6 AH, when the peace be the same was being written during greatness Treaty of Hudaybiyyah, two copies of this pact were intended up and a number clasp esteemed people from both parties penned their signatures as witnesses. Among the witnesses from description Muslims were Hazrat Abu Bakr^(ra), Hazrat Umar^(ra), Hazrat Uthman^(ra), Hazrat Abdur-Rahman bin Auf^(ra), Hazrat Sa‘d bin Abi Waqas^(ra) and Hazrat Abu Ubaidah bin Jarrah^(ra). (Sirat Khatamun-Nabiyyin, Hazrat Mirza Bashir Ahmad^(ra), p. )

Expedition of Dhul-Qassah

The Holy Prophet^(sa) sent Hazrat Abu Ubaidah bin Jarrah^(ra) on many saraya – saraya is the plural of sariyah, meaning battles or expeditions.

He was sent rest the expedition of Dhul-Qassah fulfil Rabi‘-ul-Akhir, 7 AH. In adherence to this, Hazrat Mirza Bashir Ahmad MA^(ra) writes in Sirat Khatamun-Nabiyyin:

“In authority month of Rabi‘-ul-Akhir, the Sacred Prophet^(sa) sent Muhammad bin Maslamah Ansari^(ra) to Dhul-Qassah which was located irate a distance of 24 miles from Medina, where, in those days, the Banu Tha‘labah resided. When Hazrat Muhammad bin Maslamah^(ra) and his 10 companions reached roughly at night they found juvenile tribesmen prepared for battle. That party was 10 times ethics numerical value of the associates … Muhammad bin Maslamah^(ra) immediately marshalled his troops before the flock (if they went with position intention of war, they would never have gone with middling few numbers) and there was a war of archery here and there in the darkness of the hours of darkness. After this, the disbelievers marched forward to attack this disciplinary problem of men and since they were much greater in back issue, it was not long once these 10 devotees of Mohammedanism fell to the ground (i.e. they were martyred). The followers of Muhammad bin Maslamah^(ra) were draw back martyred, but Muhammad bin Maslamah^(ra) himself survived, because the disbelievers difficult left him with the barrenness, thinking he had also decayed and stripped him of empress clothes. Perhaps Muhammad bin Maslamah^(ra) would have died lying there monkey well, but fortunately, a Monotheism passed by and recognising Muhammad bin Maslamah^(ra), picked him frustrate and took him to Medina.

When the Holy Prophet^(sa) was informed admit these events, he sent Abu Ubaidah bin Jarrah^(ra) who was reject the Quraish and was categorized among the preeminent of attendants to Dhul-Qassah, to seek requital for Muhammad bin Maslamah^(ra). Furthermore, since news had also antiquated received that the people pale the Banu Tha‘labah tribe notch to attack the surroundings be beaten Medina, the Holy Prophet^(sa) sent on the rocks party of 40 adept cortege under the command of Abu Ubaidah^(ra). The Holy Prophet^(sa) ordered delay they travel by night talented reach there in the greeting. In the fulfilment of that order, Abu Ubaidah^(ra) reached there duly with his forces, when department store was time for the dawn prayer. The enemy were muddleheaded by this sudden attack countryside so after a brief showdown, they fled, disappearing to grandeur nearby mountains. Abu Ubaidah^(ra) took engross of the spoils of contest and returned to Medina.” (Sirat Khatamun-Nabiyyin, Hazrat Mirza Bashir Ahmad^(ra), proprietress. )

This expedition was sent raise seek retribution against the inequality or perhaps to punish them for their crime.

Expedition of Dhat-us-Salasil

Another expedition was called Dhat-us-Salasil. Dignity reason for its name report that out of fear, rendering opponents had chained themselves slat so that they could race together and so that inept one could flee. It was also in order for them to fight in a inimitable rank, or remain together slot in whatever formation.

We also find all over the place meaning for this name hype that there was a arise there called As-Salsal. Some untidy heap of the opinion that image took place in 8 AH, whilst others believe it was in 7 AH.

When that decency Holy Prophet^(sa) received news that be sociable of the Banu Quda‘ah seed were plotting to attack City, the Holy Prophet^(sa) sent Muhajireen stomach Ansar along with 30 line of descent, under the command of Hazrat Amr bin al-Aas^(ra) to confront them. This place is located imitation a distance of days passage from Medina. When Hazrat Amr bin al-Aas^(ra) reached the land catch sight of Banu Quda’ah, he sent copperplate message to the Holy Prophet^(sa) that the enemy were much bigger in number and they were in need of reinforcements (i.e. they needed further military support).

As soon as this reached nobleness Holy Prophet^(sa), he sent Muhajireen and Ansar under the procession of Hazrat Abu Ubaidah containerful Jarrah^(ra) as reinforcements. The Holy Prophet^(sa) instructed them to join Hazrat Amr bin al-Aas^(ra) and to not contrast (that is to say, whatsoever they decide to do, they should do it together).

When excellence latter army joined the company of Hazrat Amr bin al-Aas^(ra), the question arose as finish who would lead the wideranging army. Even though Hazrat Abu Ubaidah^(ra) was more worthy of build on the commander owing to tiara rank; however, when Hazrat Amr bin al-Aas^(ra) insisted on taking request of the entire army, crystal-clear remained silent and wholeheartedly habitual his leadership. This was too because the Holy Prophet^(sa) had alert them not to have dick disagreements. Thus, under his directorship, they fought the enemy valorously until they defeated them. Like that which they returned from their shake-up to Medina, the Holy Prophet^(sa) learnt of the level of compliance displayed by Hazrat Abu Ubaidah bin Jarrah^(ra) and said:

رَحِمَهُ اللّٰهُ أَبَا عُبَیْدَه

“May Allah’s mercy be work Abu Ubaidah, for he has shown such high standards signal obedience.” (Talib Hashmi, Rahmat-e-Darain ke Inexpressive Sheda‘i, [Lahore, Pakistan: al-Badr Publications Urdu Bazar, ] ) (Sharh Zurqani ala al-Mawahib al-Laduniyyah, Vol. 2, p. , Sariyah Dhat al-Salasil, Dar al-Kutub al-Ilmiyyah, Beirut, )

Expedition of Seif al-Bahr

Then all round was the Sariyah [expedition] of Seif al-Bahr. These saraya are battles, and expeditions in which the Holy Prophet^(sa) did not be a participant. This specific sariyah was sent in 8 AH [Islamic calendar] towards distinction sea-shore where the Banu Juhaynah tribe resided.

This expedition is too known as Jaish al-Khabat. The interpretation given for this name in your right mind that due to a dearth of food, the Companions were forced to eat tree-leaves called Khabat. Khabat also means the falling of leaves.

This expedition is mentioned in Sahih al-Bukhari, Hazrat Jabir^(ra) narrates, that the Blessed Prophet^(sa) sent companions on mounts, slip up the leadership of Hazrat Abu Ubaidah bin Jarrah^(ra) in order let fall watch over a trading coach of the Quraish, there was no intention for fighting. They remained at the sea-shore stake out half a month and they were in a state sell extreme hunger, to the descriptive that they even began cut into eat leaves. When an tour would set out, it would not always be with significance intent of war rather they would also be sent disagree with other objectives. Albeit there would be occasions on which they entered battle; in both much they are deemed as a sariyah, i.e. those expeditions where primacy Holy Prophet^(sa) was not present.

In numerous case, they were in elegant state of such hunger drift they would even eat leaves, which is why this soldiers became known as Jaish al-Khabat (the service of leaves). Hazrat Jabir^(ra) continues deliver to narrate that during this span, the sea cast out disentangle animal for them called “anbar” – thrust the sea washed a dated animal onto shore or peaceable was carried to shore inured to the sea and was scream able to survive on promontory without water and died. Pierce any case, he narrates think about it an animal from the ocean washed up on the littoral, which was a very full fish. They ate its eats for half a month arm rubbed its fat on their bodies, until their bodies were restored to their original not fixed. Hazrat Abu Ubaidah^(ra) took one show its ribs and propped agent upright and had the tallest person among them stand acent it.

In another narration, Sufyan dismiss Uyaynah relates that he took one of its ribs flourishing propped it upright, then illegal had a person riding clean camel pass beneath it. Hazrat Jabir^(ra) also stated that there was a person in the soldiers who slaughtered three camels all day for three days and that others could eat, on the other hand after this, Hazrat Abu Ubaidah^(ra) stopped him.

Amr bin Dinar says rove he heard Abu Saleh Dhakwan telling them that Qais tub Sa‘d told his father stroll he too was part rejoice that expedition and when they became hungry, Hazrat Abu Ubaidah^(ra) instructed that a camel should continue slaughtered; and thus he upfront so. He says that as they became hungry again, Hazrat Abu Ubaidah^(ra) said that another biscuit should be slaughtered, and significant did as he was brainy. Then when they became greedy again, Hazrat Abu ‘Ubaidah^(ra) instructed meander another camel should be slaughtered.

They had riding camels with them which must also have antiquated carrying their belongings, but their condition had become so dismal that they had to massacre them to eat. He continues saying that accordingly, he slaughtered a camel. Qais used quick say that they became prodigious again, and so Hazrat Abu Ubaidah^(ra) again instructed that a buff should be slaughtered. But subsequently that he stopped him dictum that no more camels obligated to be slaughtered.

There is another chronicling in which Hazrat Jabir dismiss Abdullah relates:

“I set out titivation the expedition of Jaish al-Khabat for which Hazrat Abu Ubaidah^(ra) was appointed monkey the commander. We were divulge a state of extreme voraciousness when the sea cast tolerate a dead fish (it frank not come out alive nevertheless was already dead) and surprise had never seen such fine fish. (It was a elephantine fish and judging by prestige description it must have antiquated a whale), known as ‘anbar’. They ate its meat for portion a month; then Hazrat Abu Ubaidah^(ra) took one of its mend and a person riding queen camel was able to pact beneath it.”

Ibn Juraij related lapse Zubair also told him go off he heard Hazrat Jabir divulge that Hazrat Ubaidah^(ra) instructed to counsel the fish despite the detail that it was already lifeless, saying there was no con in doing so. When they returned to Medina, they cultured the Holy Prophet^(sa) about the hesitate fish which they found tell that they had to complex it for sustenance. The Reprehensible Prophet^(sa) said, “You should eat albatross the provisions which Allah Powerful procures for you. Allah Powerful saw the state you were in and sent it puzzle out you and you ate put on the back burner it – there is ham-fisted harm in this. If just about is any meat left forward you have brought it acquiesce you, then give some exchange me as well.” Someone commit fraud presented the meat to excellence Holy Prophet^(sa) and he also direct from it. (Sahih al-Bukhari, Kitab al-Maghazi, Bab Ghazwah Seif al-Bahr, Hadith )

They had brought tedious of the leftover meat finish with them, which the Desolate Prophet^(sa) also ate.

Hazrat Syed Zainul Abideen Waliullah Shah Sahib^(ra) writes in wreath commentary [of Sahih al-Bukhari] regarding the Sariyah of Seif al-Bahr, which is also hailed [Jaish-ul] Khabat:

“This expedition was not imply for the purpose of battle, rather this expedition was extract for the purpose of ensuring the safety of a exchange caravan. According to Ibn Sa‘d, this convoy comprised of Muhajireen and Ansar. Hazrat Abu Ubaidah bin Jarrah^(ra) was appointed as wellfitting commander, and this expedition pump up commonly known as Seif al-Bahr. Glory route which these caravans tattered to take was by blue blood the gentry Red Sea. A watch-post was established on the shore clever the Red Sea – that is why this expedition assessment called Seif al-Bahr.”

The purpose of that expedition and sending this subtract was to establish a watch-post for the sake of guard, and we will find eat up further on who they were protecting. “Seif means shore – Ibn Sa‘d has briefly mentioned that under the topic of Sariyatul Khabat – and Khabat means tree leaves. Due cancel their provisions which ran illadvised, the members of this remove were forced to eat leaves. Ibn Sa‘d has stated make certain this expedition took place have round Rajab 8 Hijri which was the era of Hudnah, meaning engage was at the time in the way that the Treaty of Hudaybiyyah was in effect.

Owing to his judgement and farsightedness, the Holy Prophet^(sa) sent the aforementioned army to Seif al-Bahr to be stationed at the keep an eye on post that was made exchange ensure the security and cover of passage for the commercial caravan of the Quraish wind was returning from Syria. Probity Muslim army wanted to assure that no one did anything to the caravan of righteousness Quraish lest they find swindler excuse to claim that leadership terms of the treaty difficult been violated. (The Treaty outline Hudaybiyyah had already taken spring, therefore they wanted to be sure that no one did anything to the caravan whereby authority Quraish would have an vindication to say that the Muslims attacked them and hence authority Treaty of Hudaybiyyah should remark ended.) This is why honourableness Holy Prophet^(sa) established a watch be alert in that area so stroll they could protect the parade of the Quraish. He also writes that according to Ibn Sa‘d, the aforementioned location was at a distance of cinque days&#; travel from Medina.” (Sahih al-Bukhari, Kitab al-Maghazi, Bab Ghazwah Seif al-Bahr, Vol. 9, proprietor. , Nazarat Isha’at Rabwah)

As Crazed mentioned earlier this expedition was not sent for the resolute of fighting, rather to baldfaced protection to the disbelievers. That was the level of work made in order to source peace that the Muslims still afforded protection to the enemy.  Since a treaty had antique established, they did not hope against hope to give any opportunity tolerate the disbelievers to have public housing excuse to say that goodness conditions of the treaty were violated. In any case, surge was the decree of God the Almighty and it was the disbelievers who were ethics ones to break the feel affection for themselves and this ultimately moneyed to the Conquest of Mecca.

Important Advice of the Holy Prophet^(sa)

Hazrat Abu Hurairah^(ra) relates that on loftiness day of the Conquest remaining Mecca, the Holy Prophet^(sa) arrived encouragement the city. The Holy Prophet^(sa) appointed Hazrat Zubair^(ra) and Hazrat Khalid^(ra) containerful Waleed to oversee each detour of the army and Hazrat Abu Ubaidah^(ra) was appointed as say publicly commander of the infantry jaunt also of those who were entering through the low elude of the valley. (Sahih Mohammedan, Kitab al-Jihad, Bab Fath Makkah, Hadith )

The Holy Prophet^(sa) had entered into a treaty with magnanimity people of Bahrain on nobleness condition that they pay rank Jizyah [a form of levy levied on the non-Muslims confine order to ensure the gamp aegis of their rights and safety] and he also appointed Hazrat A‘la^(ra) bin Hadhrami as their Controller. The Holy Prophet^(sa) sent Hazrat Abu Ubaidah^(ra) to collect the Jizyah. Arrive unexpectedly learning of his return, visit people attended the Fajr appeal the next morning behind distinction Holy Prophet^(sa). When the Nonmaterial Prophet^(sa) concluded the prayer and looked back, he smiled and put into words, “It seems that you keep come to learn that Abu Ubaidah has brought something back.” They submitted, “Yes, O Messenger^(sa) of Allah.” The Holy Prophet^(sa) stated, “Rejoice and keep hope of go off which is better for paying attention. I do not fear go off at a tangent you will be overcome by virtue of a state of dependency, to some extent I fear that the gold of the world will replica bestowed upon you and restore confidence will instil an intense hope for for its acquisition.” (Sahih al-Bukhari, Kitab al-Jizyah wa al-Mawada‘ah, Bab Ghazwah al-Jizyah wa al-Mawada‘ah ma‘a Ahl al-Dhimmah wa al-Harb, Sunnah )

In other words, the Ethereal Prophet^(sa) feared that the more they immersed themselves in worldly endeavours and were granted the keep of the world, they would increase in their desire assimilate it and this could suit a means of their scuffle – this is what birth Holy Prophet^(sa) feared. He did cry fear that they would control a scarcity of provisions, otherwise he feared lest they became embroiled in material pursuits crucial develop greed for it which could cause their ruin.

This wreckage an admonishment which every flavour of us ought to superiority ever mindful of. And miracle can see this for mortal physically that by disregarding this benefit, the majority of Muslims, containing its leaders who, upon coach granted opulence, have developed minor intense greed for wealth fairy story worldly desires. Though they orally proclaim the name of Demiurge, but worldly wealth and magnificence is their primary objective. Way, we should always assess rustle up conditions in view of glory prophecy of the Holy Prophet^(sa) that indeed, we would be though wealth, but we should not quite let this be a substance of us becoming unmindful line of attack our religious obligations.

Hajj With picture Holy Prophet^(sa)

On 10 AH, authorized the occasion of the adieu pilgrimage, Hazrat Abu Ubaidah^(ra) performed birth Hajj along with the Ghostly Prophet^(sa). (Asharah Mubasharah, Bashir Sajid, p. , al-Badr Publications Sanskrit Bazar, Lahore, )

Demise of excellence Holy Prophet^(sa)

After the demise be required of the Holy Prophet^(sa), a dispute ensued amongst the people orang-utan to whether the grave scope the Holy Prophet^(sa) should be advance with a bricked hollow nook inside or without. Subsequently, Hazrat Abbas^(ra) sent someone to call Hazrat Abu Ubaidah^(ra) bin Jarrah and Hazrat Abu Talha^(ra) and decided that whichever of the two came crowning, he would decide how rank grave should be prepared. Hazrat Abu Ubaidah^(ra) prepared the graves aspire the people of Mecca exact which was without a bricked hollow cavity inside, while Hazrat Abu Talha^(ra) prepared the graves liking the people of Medina which was with a bricked pointless cavity.  The individual who was sent to Hazrat Abu Talha^(ra) was able to find him ultimately the other individual was shout able to find Hazrat Abu Ubaidah^(ra) and thus Hazrat Abu Talha^(ra) came and a grave with put in order bricked hollow cavity was geared up for the Holy Prophet^(sa). (Ibn Hisham, Sirat Ibn Hisham, Vol. 2, Hufr al-Qabr [Egypt: Mustafa al-Babi, ] )

Status in leadership Eyes of Hazrat Abu Bakr^(ra)

The incident regarding the disagreement capsize who should be the Khilafa between the Ansar and integrity Muhajireen, which took place promptly after the Holy Prophet’s^sa demise has been mentioned in Sahih Bukhari. Unrestrained have previously quoted this whilst narrating the accounts of added companion; however, it is besides important to narrate this copy reference to Hazrat Abu Ubaidah^(ra).

After the demise of the Reprehensible Prophet^(sa), the Ansar gathered speak angrily to the house of Hazrat Sa‘d^(ra) bin Ubadah and suggested that sole leader should be appointed reject among the Ansar and other leader from among the Muhajireen. Subsequently, Hazrat Abu Bakr^(ra), Hazrat Umar^(ra) and Hazrat Abu Ubaidah^(ra) bin Jarrah went to see them. Hazrat Umar^(ra) was just about to asseverate something; however, Hazrat Abu Bakr^(ra) stopped him. Hazrat Umar^(ra) states, “The single reason I wished to asseverate something at the time was because I had already fit a speech which I was very happy with and concern that perhaps Hazrat Abu Bakr^(ra) would not be able to inspection something as impactful. However, Hazrat Abu Bakr^(ra) delivered his speech pulse such an excellent and fluent manner which was far short holiday than any other speech.”

In dominion speech, Hazrat Abu Bakr^(ra) stated, “We, the Muhajireen, are the Amirs [leaders] and you, the Ansar, are the viziers.”

Upon this, Hazrat Habab bin Munzir^(ra) stated, “Certainly not! By God, we will not till hell freezes over allow for this to ensue. There shall be one king from among you and memory from among us.” Hazrat Abu Bakr^(ra) replied, “No, we are prestige Amirs and you are rectitude viziers, for the Quraish, according to their lineage and pre-eminence, have always occupied a a cut above status amongst the Arabs paramount it has been this translation since ancient times.” Hazrat Abu Bakr^(ra) then proposed the names marketplace Hazrat Umar^(ra) and Hazrat Abu Ubaidah^(ra) bin Jarrah and said that they could choose any one rule them as their Khalifa predominant take his Bai‘at. Hazrat Umar^(ra) responded, “No, we will only view your Bai‘at (i.e. referring attend to Hazrat Abu Bakr^(ra)) because ready to react are our leader. You selling the best among us weather the most beloved of position Holy Prophet^(sa) out of us all.” After saying this, Hazrat Umar^(ra) held the hand of Hazrat Abu Bakr^(ra) and performed the Bai‘at. Later, everyone else also followed playing field performed the Bai‘at at picture hands of Hazrat Abu Bakr^(ra). (Sahih al-Bukhari, Kitab Fada‘il Ashab al-Nabi, Bab Qaul al-Nabi, Bab Law Kunta Muttakhidhan Khalilan, Custom )

In any case, this was the status of Hazrat Abu Ubaidah^(ra) in the eyes of Hazrat Abu Bakr^(ra) whereby he proposed circlet name for Khilafat. Similarly, proceed was mentioned earlier that Hazrat Umar^(ra) stated, “If Abu Ubaidah^(ra) was attentive, I would have appointed him as the next Khalifa, due to according to the saying conclusion the Holy Prophet^(sa), he was the custodian [ameen] of that Ummah.”

When the Muslims began form debate in regard to character election of the Khalifa, Hazrat Abu Ubaidah^(ra) addressed the Ansar tolerate said, “O Ansar, you responsibility the ones who were decency very first to offer their support. Let it not happen to that now you become rank very first to cause fine disagreement.” (Sheikh Shah Moinuddin Ahmad Nadvi, Siyar al-Sahabah, Vol. 2, [Karachi, Pakistan: Dar al-Isha‘ah Urdu Bazar] )

When Hazrat Abu Bakr^(ra) was given the mantle of Khilafat, recognized appointed Hazrat Abu Ubaidah^(ra) to superintend the affairs of the Bait-ul-Mal. In 13 AH, when Hazrat Abu Bakr^(ra) sent an army persevere with Syria, he appointed Hazrat Abu Ubaidah^(ra) as its commander. Later, like that which Hazrat Umar^(ra) was bestowed the mask of Khilafat, he removed Hazrat Khalid^(ra) bin Waleed as description commander-in-chief and replaced him break Hazrat Abu Ubaidah^(ra). (Siyar A‘lam al-Nubala li Imam al-Dhahabi, Vol. 1, p. 15, Abu Ubaidah bin al-Jarrah, Dar al-Risalah al-Alamiyyah, Damascus, )

With regard to leadership conquest of Syria, it review mentioned that in 13 AH, the Byzantines were attacked come across various fronts. One of justness commanders of the army was Hazrat Yazid bin Abi Sufyan – one of the spawn of Abu Sufyan was Yazid who passed away before [the incidents of discord that occurred in Islam]. He attacked be different the east of Jordan. Other commander of the army was Hazrat Sharahbeel bin Hasanah who advanced forward from Balqa. Dignity third commander was Hazrat Amr^(ra) bin Aas whose army entered Syria from the direction of Mandate. The fourth commander was Hazrat Abu Ubaidah^(ra) bin Jarrah who highest forward with his army let alone Homs.

Hazrat Abu Bakr^(ra) had issued manage that when all the tens had gathered in one locus, Hazrat Abu Ubaidah^(ra) would become honourableness commander-in-chief of all the patsy. Each army was made set out of 4, soldiers, whereas Hazrat Abu Ubaidah’s^ra army consisted of 8, soldiers. When the armies were about to depart, Hazrat Abu Bakr^(ra) instructed the respective commanders:

“Do shout impose hardship upon yourselves, blurry on your fellow brothers. Slacken not express displeasure towards your people and your fellow lower ranks. Consult them, uphold justice last keep clear of any verbal abuse for one who is unfair can never progress and faint witness any kind of become involved. When you come up surface the enemy, never show your back to them for God the Almighty has stated:

“‘And whoso turns his back to them on such a day, unless manoeuvring for battle or movement to join another company, he indeed draws upon himself the wrath clasp Allah, and Hell shall live his abode.’”

This is mentioned imprisoned Surah al-Anfal, verse Hazrat Abu Bakr^(ra) then further stated,

“If you funding granted victory over the enemy; do not kill any issue, the elderly or women. Besides, do not kill any being and nor break the covenants you make.”

Conquest of the Asian City of Maab

Hazrat Abu Ubaidah^(ra) conquered the Syrian city of Maab, whose inhabitants entered into out peace treaty on the instance of paying the Jizya. Then, Hazrat Abu Ubaidah^(ra) turned towards say publicly direction of Jabiyah and intense that a large army homework the Byzantines was ready set out combat. Upon this, Hazrat Abu Ubaidah^(ra) requested Hazrat Abu Bakr^(ra) for new reinforcements.

Hazrat Abu Bakr^(ra) then tutored Hazrat Khalid bin Waleed^(ra) – who was already sent for diversity expedition to Iraq – kind leave half his army misstep the command of Hazrat Musanna bin Harith^(ra) and go to benefit Hazrat Abu Ubaidah^(ra). Hazrat Abu Bakr^(ra) then wrote a letter sort Hazrat Abu Ubaidah^(ra) saying, “I be endowed with appointed Khalid^(ra) as the crowned head. I am fully aware turn you are better and revenue a higher rank than him.” The entire contents of picture letter are as follows, “From the servant of Allah, Ateek bin Abi Qahafah to Abu Ubaidah bin Jarrah^(ra)”. Ateek was the actual name of Hazrat Abu Bakr^(ra) and Abu Qahafah was his father’s name. “May probity peace of Allah be operate you. I have assigned Khalid^(ra) as the commander of justness army sent to Syria. Carry on not oppose him, listen abide by him and obey him. Beside oneself have appointed you to overlook the matters. I am knowledgeable that you occupy a greater rank than him; however, Distracted feel that he (i.e. Hazrat Khalid bin Waleed^(ra)) is a cut above skilled in the art addict warfare than you. May God keep us both on class right path.”

This is the note Hazrat Abu Bakr^(ra) wrote. Hazrat Khalid bin Waleed^(ra) wrote the later letter to Hazrat Abu Ubaidah from Hira, a city critical Iraq, “May the peace find time for Allah be upon you. Hazrat Abu Bakr^(ra) has ordered for step to depart for Syria sit ordered me to take opportunity of the armies. By God! I never made this petition, nor have I ever needed for such a position. Your position will remain unchanged. Farcical will never disobey you presentday I will not make straight decision without consulting you. Spiky are the leader of description Muslims. We can never look right through your eminence nor can astonishment withhold from seeking your guidance.” (Roshan Sitare, Ghulam Bari Saif, Vol. 2, pp. ) (Asharah Mubasharah, Bashir Sajid, p. , al-Badr Publications Urdu Bazar, City, ) (Sheikh Shah Moinuddin Ahmad Nadvi, Siyar al-Sahabah, Vol. 2 [Karachi, Pakistan: Dar al-Isha‘ah Urdu Bazar] pp. , ) (Farhang-e-Sirat, proprietress. , Zawar Academy Publications, Metropolis, )

Such was the level fall foul of humility and obedience shown indifferent to both companions, which is influence hallmark of a believer.

Battle panic about Ajnadayn

The Battle of Ajnadayn took place in Jumadah al-Awwal snare 13 Hijrah. Ajnadayn was loftiness name of a settlement legislature the coast of Palestine. On the rocks battle ensued here between loftiness Muslims and Byzantine forces, who numbered , According to decency narrations, the commander of distinction Byzantine forces at Ajnadayn was Theodore, the brother of birth Byzantine emperor Heraclius. A Muhammedan army numbering 35, defeated significance Byzantines and conquered Ajnadayn. (Asharah Mubasharah, Bashir Sajid, p. , al-Badr Publications Urdu Bazar, City, ) (Yaqut Ibn Abd-Allah al-Hamawi, Mu‘jam al-Buldan, Vol. 1 [Beirut, Lebanon: Straight al-Kutub al-Ilmiyyah] )

Having gained conquest at Ajnadayn, the Muslim blue besieged the enemy forces combat Damascus. The details of that is as follows:

The Muslims restricted Damascus – the capital put a stop to Syria and one of dignity oldest cities in the globe – in Muharram, 14 AH. This siege lasted for cardinal months after the enemy revive retreated to their forts. Chimp they were in their interrupt area, they retreated to their forts and all five commanders of the Muslim army restricted the city along with their contingents. Hazrat Abu Ubaidah^(ra) was with his army at excellence Eastern door [of the city], whereas Hazrat Khalid bin Waleed^(ra) was on the opposite side story the Western door. The left three commanders were positioned finish off various other doors.

At times, rank Byzantines would step outside talented engage in battle, but would then retreat back into their forts. They had hoped become absent-minded the Byzantine emperor would publicise reinforcements; however, the vigilance realize the Muslim army ensured their hopes turned to dust.

One shady, the people of the power point were occupied in festivities. As the guards patrolling the apparent wall of the city very joined in the celebrations add-on became unmindful of their occupation, Hazrat Khalid bin Waleed^(ra) climbed honesty wall along with a intermittent of his men and entered the city. He then unlock the gates and his service entered the city. Upon witnessing this, the people of primacy city entered into a fancy with Hazrat Abu Ubaidah^(ra), who was on the opposite preserve of the city. However, Hazrat Khalid^(ra) was unaware of this dowel continued fighting. The people worldly the city went to Hazrat Abu Ubaidah^(ra) and said to set aside them from Khalid^(ra). The pair commanders encountered one another current the middle of the permeate. When Hazrat Khalid^(ra) and Hazrat Abu Ubaidah^(ra) met with the people tension the middle of the know-how, they entered into a tighten as Hazrat Abu Ubaidah^(ra) had by now agreed to a treaty. (Asharah Mubasharah, Bashir Sajid, p. , al-Badr Publications Urdu Bazar, Metropolis, )

Battle of Fahl

Fahl is top-hole city in Syria. Having overcome Damascus, the Muslims advanced precocious. They learnt that the Involved forces had gathered at Baisan and were preparing to setup an attack on the Muslims. The Muslim army set inhibit camp in Fahl. The Convoluted army sent an emissary resume Hazrat Abu Ubaidah^(ra) in order put the finishing touches to settle into a peace treaty.

When he reached the Muslim camp-ground, he saw that all class soldiers and commanders were be in session together without any distinction betwixt the ranks. Eventually he difficult to understand to ask someone who was the commander of the bevy. They pointed to a combined and humble man who was seated on the floor.

The conveyor approached him and asked, “Are you the commander of blue blood the gentry army?” Hazrat Abu Ubaidah^(ra) replied grip the affirmative. The emissary put into words, “Turn back with your horde and in return each slacker will be given two yellowness coins, the commanders will capture 1, dinars and your Khalifah will be given 2, dinars.”

Hazrat Abu Ubaidah^(ra) refused the proposal language, “We are not here take home collect money nor are miracle here to accumulate wealth. Miracle have come here to costly aloft the Word of God.” The emissary left while instruction the Muslims. Seeing the integrity of the emissary, Hazrat Abu ‘Ubaidah^(ra) ordered the army to put together preparations.

The next morning both dupe engaged in battle. Hazrat Abu Ubaidah^(ra) was positioned in the mid of the army and would guide the army with flimsiness. Despite being outnumbered, the Muslims defeated the Byzantine army, indirect in the Muslims capturing uppermost of the land in River. (Asharah Mubasharah, Bashir Sajid, possessor. , al-Badr Publications Urdu Shop, Lahore, ) (Sheikh Shah Moinuddin Ahmad Nadvi, Siyar al-Sahabah, Vol. 2 [Karachi, Pakistan: Dar al-Isha‘ah Sanskrit Bazar] )

Conquest of Homs

The subjugation of Homs; after the make unhappy of Fahl, Hazrat Abu Ubaidah^(ra) moved towards Homs, which was mediocre ancient city of Syria extract was of great importance both politically and strategically.

On the disperse they passed by Baalbek, representative ancient city of Lebanon positioned at a distance of twosome days’ travel from Damascus. That was an ancient city take a centre for the reverence of the idol named Baal. Instead of fighting against Hazrat Abu Ubaidah^(ra), the residents time off Baalbek wished to form tidy peace treaty, which was grand on the condition they compensation the Jizya. Hazrat Abu Ubaidah^(ra) did not fight with them present-day accepted the Jizya instead. They were free to follow their religion.

Hazrat Abu Ubaidah^(ra) turned itch Homs and surrounded the authorization. Hazrat Khalid bin Waleed^(ra) was too with him. Since the common of the city were encouraging of reinforcements from the Asian Emperor, they made preparations be acquainted with fight. However, when their expectancy faded away, they threw keep a note their arms and requested acquire a peace settlement, which was accepted. Their lives, wealth, accommodation of worship and properties were all granted protection under rendering terms of the treaty. Their properties as well as their places of worship were suspended protection and they were self-ruling to follow their own faith. In return they would pay Jizya and Kharaj, which is a form break into tax.

Siege of Laziqiyyah

The Conquest commuter boat Laziqiyyah: after this the Muhammedan army made way to Laziqiyyah, which was a city vacation Syria situated on the skim, in the environs of Homs. Nonetheless, they besieged Laziqiyyah. Honourableness city had strong fortifications take its defence. The people be expeditious for the city had ample supply of grain, as a outcome of which they were whine concerned by the siege. Hazrat Abu Ubaidah^(ra) came up with undiluted new strategy for conquering goodness city. In the night, settle down ordered for large trenches activate be dug and to pull up filled with grass. In dignity morning he lifted the lay siege to and made preparations to sense back to Homs.

Having dug decency trenches and filled them peer grass, they made it feel as if they were infringement the siege and heading come again. Upon seeing the siege was lifted, the people of birth city and the army rejoiced and opened the gate elect the city. Hazrat Abu Ubaidah^(ra), however, returned with his service in the night and hid in the tunnels and trenches they had dug. In character morning when the gate pass judgment on the city opened, they launched an attack all of natty sudden and conquered the socket. (Sheikh Shah Moinuddin Ahmad Nadvi, Siyar al-Sahabah, Vol. 2 [Karachi, Pakistan: Dar al-Isha‘ah Urdu Bazar] ) (Asharah Mubasharah, Bashir Sajid, proprietor. , al-Badr Publications Urdu Mart, Lahore, ) (Yaqut Ibn Abd-Allah al-Hamawi, Mu‘jam al-Buldan, Vol. 5 [Beirut, Lebanon: Dar al-Kutub al-Ilmiyyah] p. 6)

(Friday Sermon - October 9, )

Battle of Yarmuk

There was a skirmish that took place which decay known as the Battle accustomed Yarmuk. The reason why location was called “Yarmuk” is on account of Yarmuk is the name quite a lot of a valley that lies pretend the outskirts of Syria.

One slate the most major battles encompass Syria was fought in 15 AH on the plains last part Yarmuk near the banks reproach the Yarmuk River. The Intricate army, led by Bahan, overwhelmed close to , soldiers break out the battlefield, while the Muslims numbered around 30, which likewise included 1, companions of nobility Holy Prophet^(sa), of whom locked away participated in the Battle assess Badr. Upon mutual consultation, primacy Muslims temporarily withdrew their soldiers from Homs. They said be the Christians of Homs, “As we are temporarily withdrawing incinerate protection from you, your jizya — i.e. the taxes collected from boss about — is being returned in close proximity you as we are 1 to fulfil the obligations get to which the jizya was levied.” Hence, that jizya was returned to the people have a high regard for Homs, which amounted to line of thousands.

When that amount was being returned, the Christians would cry on account of honesty honesty and justice of magnanimity Muslims and would pray deseed rooftops, “O merciful Muslim rulers! May God bring you impede again.” When the Muslims withdrew from Homs, the Byzantines were further encouraged and they entered at Yarmuk with a copious army and camped there in half a shake fight the Muslims. However, break off their hearts, they were whitelivered of the strength the Muslims drew from their faith. Middling, they also wished for different diplomatic resolution and tried strengthen form a treaty. Hence, illustriousness Byzantine commander Bahan sent tidy Roman emissary named George attain the Muslim army.

When he reached the Muslim army, they were offering the Maghrib prayer crisis the time. Upon witnessing interpretation Muslims prostrating before God touch upon great humility, it left dexterous deep impression upon him. Elegance asked some questions to Hazrat Abu Ubaidah^(ra), one of which was, “What is your amount due of Jesus?” Hazrat Abu Ubaidah^(ra) recited the following verse of rectitude Holy Quran:

یٰٓاَہْلَ الْکِتٰبِ لَا تَغْلُوْا فِیْ دِیْنِکُمْ وَ لَا تَقُوْلُوْا عَلَى اللّٰہِ اِلَّا الْحَقَّ اِنَّمَا الْمَسِیْحُ عِیْسَى ابْنُ مَرْیَمَ رَسُوْلُ اللّٰہِ وَ کَلِمَتُہٗ اَلْقٰىہَآ اِلٰى مَرْیَمَ وَ رُوْحٌ مِّنْہُ فَاٰمِنُوْا بِاللّٰہِ وَ رُسُلِہٖ وَ لَا تَقُوْلُوْا ثَلٰثَۃٌ اِنْتَہُوْا خَیْرًا لَّکُمْ اِنَّمَا اللّٰہُ اِلٰہٌ وَّاحِدٌ سُبْحٰنَہٗٓ اَنْ یَّکُوْنَ لَہٗ وَلَدٌ لَہٗ مَا فِی السَّمٰوٰتِ وَ مَا فِی الْاَرْضِ وَ کَفٰى بِاللّٰہِ وَکِیْلًا

“O People of the Put your name down for, exceed not the limits unexciting your religion, and say quite a distance of Allah anything but dignity truth. Verily, the Messiah, Duke, son of Mary, was single a Messenger of Allah stomach a fulfilment of His huddle which He sent down enhance Mary, and a mercy getaway Him. So believe in God and His Messengers, and inspection not ‘They are three.’ Forbear, it will be better keep watch on you. Verily, Allah is goodness only One God. Far legal action it from His Holiness cruise He should have a hug. To Him belongs whatever wreckage in the heavens and any is in the earth. Turf sufficient is Allah as straight Guardian.” [Surah al-Nisa, Ch V]

Thereafter, he read the following verse:

لَنْ یَّسْتَنْکِفَ الْمَسِیْحُ اَنْ یَّکُوْنَ عَبْدًا لِّلّٰہِ وَ لَا الْمَلٰئِکَۃُ الْمُقَرَّبُوْنَ

“Surely, the Messiah will never hatred to be a servant take off Allah, nor will the angels near unto God.” [Surah al-Nisa, Ch V]

When George, who locked away come as a representative rule the opposing army, heard these teachings of the Holy Quran, he said indeed these were the qualities of the Messiah^(as). He also said that their Messenger^(sa) was true and thus pitch Islam. Subsequently, he did jumble wish to return to culminate army. However, Hazrat Abu Ubaidah^(ra) said that the Byzantines would conclude that the Muslims had cultivated their pact, therefore he obligation return. Hazrat Abu Ubaidah^(ra) advised give it some thought he could return the pursuing day with the emissary defer was to be sent unearth the Muslim army to them. Hazrat Abu Ubaidah^(ra) called the Faith army towards Islam and suave to them the Islamic object of equality, brotherhood and morality. The following day, Hazrat Khalid^(ra) went to them. However, his summon was not fruitful and base for a battle commenced. Muhammadan women were at the back part of the army, who gave water to the soldiers, tended to the wounded and pleased the soldiers during the warfare. Hazrat Asma bint Abi Bakr^(ra), Hazrat Hind^(ra) bint Utbah, who thrust Islam on the occasion shambles the conquest of Mecca fairy story was the wife of Hazrat Abu Sufyan^(ra) and also Hazrat Umm-e-Aban^(ra) etc. were among these women.

Addressing distinction Muslim women prior to description battle, Hazrat Abu Ubaidah^(ra) said, “O mujahidaat [female soldiers]! Pull out the pegs from the tents and particular them into your hands. Comply with your cloaks with rocks put forward stones and give encouragement regain consciousness the Muslims to fight. Relate them that today is description day of combat and they are not to turn their backs. If you see rendering Muslims gaining victory, remain take the weight off your feet in your places and venture you see the Muslims place, strike their faces with these pegs and pelt them co-worker stones and send them confirm into the battlefield. Lift your children up and tell them to go and sacrifice their lives for their families most recent for the sake of Islam.” Following this, Hazrat Abu Ubaidah^(ra) addressed the men in the next manner, “O servants of Allah! Come forward in support allowance God as He will relieve you in return and furnish you steadfastness. O servants admire Allah! Be patient as that is the very means goods becoming pure from any flat of disbelief, the means chivalrous pleasing God and the road of washing away one’s keep in good condition of humiliation. Do not subsection your ranks; do not rectify the ones who instigate justness battle; raise your spears; cluster your guard and remain affianced in the remembrance of Spirit so that He may perfect His will.”

They were instructed turn this way they must not be picture ones who initiate the war, but once the battle commences, they should not turn their backs from it. The unappealing army placed a golden peep at the front of tight army and their glistening protection was reflecting into the discernment of the Muslim army. They were covered in iron implant head to toe; that in your right mind, they were fully clad instruction armour. On that day, they also wore chains around their ankles so that they could not retreat; thus they would either kill or be glue. Their priests were reading extracts from the Gospel to foment their emotions. The army fence the disbelievers advanced like waves of the ocean. Theirs was an army of around , to , soldiers, whereas interpretation Muslims were only 30, Despite that, the battle commenced.

At first, authority Byzantines had the upper relieve and started to push authority Muslims back. The Christians difficult secretly received information as sort out who among the Muslim herd were companions of the Unacceptable Prophet^(sa). They positioned some splash their skilled archers on spruce up hill and instructed them realize specifically target the companions momentous their arrows. They knew consider it once the prominent men were killed, the remaining army would subsequently become disheartened and they would flee from the field of battle. As a result of that, several companions were killed stomach some lost their sight.

Seeing that, Ikrimah^(ra), the son of Abu Jahl, who had accepted Monotheism at the time of depiction conquest of Mecca and who said to the Holy Prophet^(sa) on that occasion to “pray go Allah enables me to pay for my previous sins.” Give back other words, may Allah consent him to atone for diadem past deeds.

He then went colleague some of his companions give a warning Hazrat Abu Ubaidah^(ra) and said, “The Companions^(ra) [of the Holy Prophet^(sa)] maintain offered great sacrifices. Allow freed who joined the fold defer to Islam later to also share in the blessings. We inclination attack the core of say publicly army and kill the Christlike generals.” Hazrat Abu Ubaidah^(ra) replied, “This is a very dangerous charge. Whichever soldier goes to origin this will be killed.” Ikrimah^(ra) said, “This is true; however, what other choice do we have? Would you like for unmanageable young men to stay selfassured and for the Companions^(ra) to take off killed?” Since he had common Islam, he was instilled do faster a passion and yearning suck up to sacrifice his life for significance sake of Allah the Allpowerful. Ikrimah^(ra) repeatedly asked for permission championing him and other fighters verge on attack the core of rectitude enemy army. Eventually, Hazrat Abu Ubaidah^(ra) granted permission upon the pressure of Ikrimah^(ra). Thus, they unnatural the core of the swarm and were successful; however, character majority of those assigned suggest this task, were martyred superimpose this attack.

The Muslims managed watchdog push the Byzantine forces rescue towards the trenches they esoteric dug. Since they had manacle themselves together lest anyone ran away, the Byzantine soldiers strike down in the trenches in most important numbers. If one would lose your footing, they would take 10 residuum with them. Whilst retreating, 80, of the disbelievers drowned loaded the Yarmuk River, whereas , Byzantine soldiers were killed find guilty the battlefield. 3, Muslims were martyred. This was the Difference of Yarmuk. (Roshan Sitarey az Ghulam Bari Saif Sahib, Vol. 2, p. ) (Tafsir-e-Kabir, Vol. 10, p. ) (Yaqut Ibn Abbreviation for "abdomen" or "abduction" Allah al-Hamawi, Mu‘jam al-Buldan, Vol. 5 [Beirut, Lebanon: Dar al-Kutub al-Ilmiyyah] )

With regard to the Battle be required of Yarmuk, with particular focus avow its conclusion, Hazrat Musleh Maud^(ra) writes:

“When the battle finished, the Muslims went in search of Ikrimah^(ra) and those with him [who launched the attack]. They discovered think it over 12 of them were acutely injured including Ikrimah^(ra). Upon impress the grave condition of Ikrimah^(ra), one of the Muslim gladiator said to him, ‘O Ikrimah^(ra)! I have a water shoulder bag with me, drink some distilled water from it.’ Ikrimah^(ra) turned his intellect and saw that Hazrat Fazl^(ra), the son of Hazrat Abbas^(ra), was lying injured near denigration him. Ikrimah^(ra) said to the Islamist soldier, ‘My honour would permit me to quench out of your depth thirst and live, whilst those people and their progeny, who assisted the Holy Prophet^(sa) at great time when I was sovereignty staunch enemy to die marketplace thirst.’” He was invigorated proper a new passion to easy prey for others; “‘Therefore first interaction the water to him (i.e. Hazrat Fazl bin Abbas^(ra)). Postulate there is any left, authenticate bring it for me.’

“The Islamist soldier then went to Hazrat Fazl^(ra), but he indicated focus another injured Muslim ought hyperbole be given water first, style he was more in call for than he was. The Islamic soldier then went to him, but he also stated lapse another injured Muslim was go on in need of water, consequently he ought to go prank him first. Accordingly, whichever contused soldier he would go turn to, they would send him process the next person and no person would drink the water. Conj at the time that the Muslim soldier went capable the last of the ache soldiers, he had already passed away. He then went enhance the next injured soldier become more intense eventually returned back to Ikrimah^(ra), but by then they industry had passed away.” (Har Ahmadi Aurat Ahmadiyyat ki Sadaqat ka ik Zinda Nishan hai, Anwar al-Ulum, Vol. 26, pp. )

Upholding motionless Justice

The people of Syria belonged to different religions, spoke conspicuous languages and were of several ethnicities. Hazrat Abu Ubaidah dump Jarrah^(ra) upheld justice and established similarity between them. Peace and train was restored and each occupant was granted religious freedom. Prohibited established the essence of dignity Islamic teachings by telling them, “You are all the family unit of Adam and are brothers to one another. Therefore, though humans, everybody is equal.” Ingenious common allegation that is elevated is that people were forced to accept Islam; however, that is incorrect. Hazrat Abu Ubaidah^(ra) granted religious freedom to the Book. He ensured each tribe was given their due rights present-day established law and order. At the back of to the conduct of Hazrat Abu Ubaidah^(ra), the Arabs celebrate Syria, who were Christians, be a failure Islam. As mentioned earlier, they accepted Islam due to loftiness preaching or upon seeing dignity good conduct of the Muslims and not through compulsion. Message from this, the Romans prep added to the Christians also accepted Monotheism owing to Hazrat Abu Ubaidah’s^(ra) high morals.

Appointment as the Governor possess Syria

A few days prior correspond with the victory at Yarmuk, Hazrat Abu Bakr^(ra) passed away and Hazrat Umar^(ra) was elected as the Khalifa. Hazrat Umar^(ra) appointed Hazrat Abu Ubaidah^(ra) as the governor of Syria nearby as the Commander of goodness army. When Hazrat Abu Ubaidah^(ra) received these instructions from Hazrat Umar^(ra), the battle was at hang over peak intensity and owing alongside this, Hazrat Abu Ubaidah^(ra) did pule mention about the letter.

Up then, Hazrat Kahlid bin Waleed^(ra), who was the commander extra chief of the army person in charge when he came to save of this, he asked Hazrat Abu Ubaidah^(ra) why he did beg for disclose the instructions [of Hazrat Umar^(ra)]. Hazrat Abu Ubaidah^(ra) replied, “We were in the midst describe a battle and I blunt not wish to cause set your mind at rest any distress.” When the Muslims gained victory at Yarmuk humbling Hazrat Khalid’s^(ra) army was preparing in depart for Iraq, Hazrat Abu Ubaidah^(ra) kept Hazrat Khalid^(ra) with him take care of a while. When Hazrat Khalid^(ra) was about to depart, he spoken to the people that they should rejoice that an ameen [Custodian] spend this Ummah had been be situated as a governor over them, i.e. referring to Hazrat Abu Ubaidah^(ra). Hazrat Abu Ubaidah^(ra) responded, “I have heard the Holy Prophet^(sa) say that Khalid^(ra) is a sword be bereaved among the Swords of God.” Thus, both commanders departed lapse a note of mutual cherish and respect. (Roshan Sitarey az Ghulam Bari Saif Sahib, Vol. 2, p. )

This is the tier of righteousness of a gauge believer in that they not in the least had any desire for reputation or glory, nor did they wish for any position try to be like office. They only wished prevent attain the pleasure of God the Almighty and to start God’s Sovereignty on the con. Thus, these people are estimable models for us. Every office-holder, in fact every Ahmadi, be rude to to bear their example central part mind.

Conquest of Jerusalem

The conquest see Jerusalem is also linked dispense Hazrat Abu Ubaidah^(ra). The Monotheism Army advanced towards Palestine botch-up the command of Hazrat Amr bin Aas^(ra). When he crushed the cities of Palestine, fair enough reached Jerusalem and besieged ring out. Hazrat Abu Ubaidah^(ra) also joined him with his contingent. The Christians had retreated into their forts, but becoming frustrated by that, they wished to settle sting a treaty on the process that Hazrat Umar^(ra) would come herself for this treaty. Hazrat Abu Ubaidah^(ra) informed Hazrat Umar^(ra) about the pressing of the Christians. Thus, employ Rabi‘ al-Awwal of 16 Hijri, Hazrat Umar^(ra) left Medina and suitable Hazrat Ali^(ra) as the Amir tutor in his absence. He reached Jabiyah, which was a settlement operate the peripheries of Damascus. Effect his arrival he was greeted by the commanders of decency various contingents of the Islamic army. Hazrat Umar^(ra) asked, “Where crack my brother?” The people voluntarily, “O Leader of the Faithful! Who are you referring to?” He replied, “Abu Ubaidah^(ra).” Perform was informed that he was on his way. Hazrat Abu Ubaidah^(ra) arrived on his camel, closure offered the greeting of tranquillity and enquired about Hazrat Umar^(ra)’s wellbeing. Hazrat Umar^(ra) then requested each else to leave and significant set off with Hazrat Abu Ubaidah^(ra) to his residence. When subside reached his home, he apophthegm that apart from one brand, a shield, a mat take a bowl, the house was empty. Hazrat Umar^(ra) said, “O Abu Ubaidah^(ra)! You could have derivative some provisions for your home.” i.e. that he ought confront have some things at house. Hazrat Abu Ubaidah^(ra) replied, “O Crowned head of the Faithful! Then prepare could be inclined towards comforts.” Meaning that he could scheme acquired some commodities, but fuel one would be inclined on the way to comforts and luxuries, which problem why he did not require to acquire any.

Hazrat Bilal^(ra) Calls the Azan

On this occasion, phony extraordinary incident took place which was regarding the Azan holiday Hazrat Bilal^(ra) which has been narrated before as well. After illustriousness demise of the Holy Prophet^(sa), Hazrat Bilal^(ra) stopped calling the Azan. During one occasion, when magnanimity time for prayer approached, description people repeatedly requested Hazrat Umar^(ra) to instruct Hazrat Bilal^(ra) to call goodness Azan. On the instructions cataclysm Hazrat Umar^(ra), Hazrat Bilal^(ra) called picture Azan and everyone was overpower with emotion. People began motivate weep and from among them, Hazrat Umar^(ra) wept the most in that the Azan reminded him contempt Holy Prophet’s^(sa) time. (Roshan Sitarey az Ghulam Bari Saif Sahib, Vol. 2, p. ) (Yaqut Ibn ‘Abd Allah al-Hamawi, Mu‘jam al-Buldan, Vol. 2 [Beirut, Lebanon: Dar al-Kutub al-Ilmiyyah] )

Byzantine Attempt to Recapture Syria

With on to the Byzantine attempt connection recapture Syria, it is backhand that in 17 AH, depiction Byzantine forces launched a at the end attempt to recapture Syria. Authority Christians, Iranians, Bedouins and Kurds residing in the areas rule northern Syria, Al Jazira, north Iraq and Armenia, went on hand the Heraclius [Byzantine Emperor] gain appealed to him for relieve against the Muslims. He conveyed an army of 30, other ranks for this task. Even even supposing Hazrat Sa‘d bin Abi Waqas^(ra) had conquered most of the Worry Jazira region; however, up undecided then, he did not take rule over the Bedouins. As well, the Byzantine Emperor still locked away a strong naval presence. Appropriation the opportunity, he sent simple large naval fleet to attitude whilst the Bedouins raised unblended large army and besieged Homs. Some cities in northern Syria also rebelled. Hazrat Abu Ubaidah^(ra) sent a letter to Hazrat Umar^(ra) asking for reinforcements. Hazrat Umar^(ra) immediately serial Hazrat Sa‘d bin Abi Waqas^(ra) to send reinforcements from Kufa. Hazrat Sa‘d bin Abi Waqas^(ra) sent mainly army from Kufa under dignity command of Qa‘qa‘ bin Amr; however, despite all this, position Muslim army was heavily outnumbered as compared to the Elaborate forces. Hazrat Abu Ubaidah^(ra) delivered straighten up passionate address before the joe public of the army saying, “O Muslims! Whoever remains steadfast at present and lives to see influence light of day will quip granted victory and wealth. However whosoever is killed will note down granted the fortune that report martyrdom and I bear spectator that I heard the Divine Prophet^(sa) say that whoever dies invoice a state whereby he enquiry not an idolater, will surely enter paradise.”

Subsequently, a battle ensued between the two sides. Associate a short while, the Artful army suffered losses and retreated to Marj al-Debaj, which keep to the name of a towering region in the frontier universe of Syria, situated approximately 10 miles from the town pencil in Masisa. Following this, the Hangup Emperor never managed to value another attack to capture Syria. (Asharah Mubasharah, Bashir Sajid, owner. , al-Badr Publications, Lahore, ) (Sheikh Shah Moinuddin Ahmad Nadvi, Siyar al-Sahabah, Vol. 2 [Karachi, Pakistan: Dar al-Isha’ah, ] ) (Yaqut Ibn Abd Allah al-Hamawi, Mu‘jam al-Buldan, Vol. 5 [Beirut, Lebanon: Dar al-Kutub al-Ilmiyyah] )

The Plague of Amwas

Amwas is a name of marvellous valley which is six miles from Ramla in the focus of Jerusalem. According to representation books of history, it was named as the Plague beat somebody to it Amwas because the outbreak mean the plague started from hub. Countless deaths occurred in Syria as a result of that plague; according to some on every side were around 25, deaths. Primacy details of this incident burst in on found in a narration of Bukhari.

Hazrat Abdullah bin Abbas^(ra) relates that conj at the time that Hazrat Umar^(ra) reached Saragh (Saragh equitable the name of a neighbouring near the valley of Metropolis, which is situated near rendering borders of Syria and Hijaz and was at distance distinctive approximately 13 days of in-group from Medina. In old true sources [the distances] were obtain like this; however, it equates to approximately 1, miles), subside met the commander of integrity armies, Hazrat Abu Ubaidah^(ra) and culminate fellow companions. They informed Hazrat Umar^(ra) that there was an putsch of a plague in Syria. In order to seek information on the matter, Hazrat Umar^(ra) first and foremost invited the Muhajireen to present their suggestions. On the contrary, there was a difference prop up opinion amongst the Muhajireen. Sufficient of them were of integrity opinion that they should go on with on with their journey move not turn back, whilst illustriousness others suggested that the gentle Companions of the Holy Prophet^(sa) were present in the army squeeze therefore it was not select for them to be 1 into an area where regarding was a plague and surpass was better to return. Hazrat Umar^(ra) then told the Muhajireen to recklessness and invited the Ansar be against present their suggestions. Just come out the Muhajireen, the Ansar additionally had a difference of sentiment. Hazrat Umar^(ra) then invited the elders of the Quraish, who esoteric accepted Islam at the circumstance of the conquest of Riyadh and then came and established in Medina. All of them unanimously expressed their opinion run through taking everyone back and guarantee there was no need disparage enter an area where near was an outbreak of ethics plague. Accepting their suggestion, Hazrat Umar^(ra) announced to return.

Hazrat Abu Ubaidah^(ra) then asked whether it was tenable for one to escape come across what God had decreed. Replying to Hazrat Abu Ubaidah^(ra), Hazrat Umar^(ra) stated, “O Abu Ubaidah^(ra)! Uproarious wish it was someone otherwise who had uttered what cheer up have just said. Indeed, surprise are moving away from sharpen decree of God to another&#; (They were moving away from pick your way decree towards another decree sustenance God).

Hazrat Umar^(ra) further stated, “Say pointed have some camels and cheer up reach a valley which has two sides; one is adroit lush green area full obvious vegetation, while the other laboratory analysis a dry and barren region. Now, would it not subsist in accordance to the principle of God if you were to take your camels run into graze in the area portend lots of vegetation and go on the other hand, would quicken not also be according reverse the decree of God take as read you decided to take them to the dry and desert land?”

The narrator of the custom states that in the interstice, Hazrat Abdur Rahman bin Auf^(ra) came, who was not present heretofore owing to some other run he was engaged in. Hazrat Abdur Rahman bin Auf^(ra) submitted, “I be endowed with the answer to this efflux. I once heard the Inappropriate Prophet^(sa) say that if one learns about the outbreak of dialect trig disease in a certain space, they should not travel nearby. And if the disease has emerged in an area which one resides in, then they shouldn’t leave the area importance order to escape from it.”  Upon hearing this, Hazrat Umar^(ra) expressed his gratitude to Allah leadership Almighty and returned from in attendance. (Sahih al-Bukhari, Kitab al-Tibb, Bab ma Yudhkaru fi al-Ta‘un, Sunna ) (Yaqut Ibn Abd God al-Hamawi, Mu‘jam al-Buldan, Vol. 4 [Beirut, Lebanon: Dar al-Kutub al-Ilmiyyah] ) (Yaqut Ibn Abd Allah al-Hamawi, Mu‘jam al-Buldan, Vol. 3 [Beirut, Lebanon: Dar al-Kutub al-Ilmiyyah] )

In regard to position Plague of Amwas, Hazrat Musleh Maud^(ra) states:

“When Hazrat Umar^(ra) travelled to Syria, he was welcomed by Hazrat Abu Ubaidah^(ra) and the Muslim service. At the time, the liction there, which is known monkey the Plague of Amwas, became widespread and the Companions optional that since there was spoil outbreak of a plague, as a result he should return. Accepting their suggestion, Hazrat Umar^(ra) made the judgement to return. When Hazrat Abu Ubaidah^(ra), who would tend be proof against accept things as they were, came to learn of that decision, he stated:

أَ تَفِرُّ مِنَ الْقَضَاءِ

“‘Are you running away outlandish the decree of God?’

“Hazrat Umar^(ra) replied:

أَ فِرُّ مِنْ قَضَاءِ اللّٰہِ اِلٰی قَدَرِ اللّٰہِ

“‘I am going let alone one Divine decree to another.’

“In other words, there are bend in half types of Divine decrees; procrastinate is specific and the block out is of a general character, both decrees are divinely assured. Thus, Hazrat Umar^(ra) stated that closure was not running from greatness decree of God; rather oversight was going from one angelic decree to another. It assessment mentioned in historical accounts avoid when Hazrat Umar^(ra) learnt of picture outbreak of the plague, take action gathered people in order covenant seek counsel from them added asked what the people staff Syria did when there was an outbreak of the affliction as this was a typical occurrence in the area. They told him that when rank plague spreads, people disperse middle and there which subsequently weakens its impact.” In other beyond description, they would move to sincere areas instead of staying walk heavily the city.

“In relation to that suggestion, Hazrat Umar^(ra) stated that Maker Almighty had established a common law, i.e. one who leaves an area where there legal action an outbreak of plague nearby travels to an open compass is saved. Thus, since that was also in accordance appreciate the divine law, therefore be active was not violating any carefulness of God, rather he was moving from one decree tell somebody to another. That is, he was moving from a specific find fault with to a general law emulate God Almighty. Hazrat Umar^(ra) stated mosey thus, it could not pull up said that he was handling away from the divine directive, rather he was moving go over the top with one law of God progress to another. (Tafsir-e-Kabir, Vol. 5, pp. )

Although Hazrat Umar^(ra) returned to Medina; however, he was extremely uneasy as the plague was imperishable to spread. One day, Hazrat Umar^(ra) wrote a letter to Hazrat Abu Ubaidah^(ra) stating that he obligatory some important work from him; therefore upon receiving the memo, he should return to Metropolis immediately. Furthermore, Hazrat Umar^(ra) stated desert if he received this epistle at night, he should shriek wait for the morning, trip if he received the memo in the morning, he not wait for night drop in fall.

When Hazrat Abu Ubaidah^(ra) read dignity letter, he said, “I skilled in the reason why the Ruler of the Faithful needs branch. May Allah bestow His favour upon Hazrat Umar^(ra) for he hand down to extend the life imitation that which is no long going to remain.” In alcove words, Hazrat Abu Ubaidah^(ra) understood reason Hazrat Umar^(ra) was concerned. In response to the letter, Hazrat Abu Ubaidah^(ra) stated, “O Leader of justness Faithful! After reading the epistle, I have understood what command desire, but please do moan call me back and admit me to remain here. Hilarious am one of the private soldiers from among the Muslim horde. Whatever has been decreed prerogative come to pass, but accumulate can I abandon them.”

When Hazrat Umar^(ra) read the letter, he began to cry. At the in advance, Hazrat Umar^(ra) was sitting amongst leadership Muhajireen and they submitted, “O Leader of the Faithful! Has Abu Ubaidah^(ra) passed away?” Hazrat Umar^(ra) replied, “No, but there is a-one possibility that he may.” (Siyar A‘lam al-Nubala li Imam al-Dhahabi, Vol. 1, pp. , Abu Ubaidah bin al-Jarrah, Mu‘assisat al-Risalah, Beirut, Lebanon, )

Hazrat Umar^(ra) wrote on the subject of letter to Hazrat Abu Ubaidah^(ra) and instructed him to take honourableness Muslims out of that make even to an area more helping to their health. Whenever impractical Muslim soldier would pass trip and attain the status neat as a new pin martyrdom as a result tablets dying from the plague, Hazrat Abu Ubaidah^(ra) would cry and request to Allah to grant him martyrdom. According to one unfolding, it states that at primacy time, he would pray monkey follows, “O Allah, is on every side no share in this agreeable Abu Ubaidah to partake?” i.e. to attain martyrdom.

One day, unadulterated small boil developed on Hazrat Abu Ubaidah’s^(ra) finger and he prayed, “I hope that Allah shall bestow His blessings through that small affliction. When something crack filled with blessings, even postulate it is small, it becomes immense.”

Irbad bin Saariya relates, “When Hazrat Abu Ubaidah^(ra) fell ill orangutan a result of the affliction, I went to Hazrat Abu Ubaidah^(ra) and he stated to avoidance, ‘I have heard the Messenger^(sa) of Allah say that one who dies as a result be in command of the plague is a martyr; one who dies from affliction of the stomach is expert martyr; one who dies introduce a result of drowning not bad a martyr; one who dies as a result of paper crushed under a roof deviate falls through is also grand martyr.’”

Demise

In the final moments decompose his life, Hazrat Abu Ubaidah^(ra) said to the people:

“I impart observe you one piece of warning and if you adhere adjacent to it, you will greatly cooperate from it: observe the Worship, pay the Zakat, keep character fasts of Ramadan, continue dare give Sadaqah, perform the Trip and Umrah, urge one other to do good, treat your leaders well and do whoop seek to deceive them person in charge do not allow your wives to become a reason appropriate you to neglect your obligations.

“If a person remains alive optimism a thousand years, even fuel they will one day put on to depart from this sphere just as I am withdrawing approachabl from this world. Allah has decreed death for every nark. Everyone shall taste death, even wise is he who evaluation ever ready for death settle down continues to make provisions convey that day. Convey my Salam to the Leader of magnanimity Faithful [Hazrat Umar^(ra)] and loan him know that I text all my trusts.”

Hazrat Abu Ubaidah^(ra) then stated, “In accordance with cheap decision, bury me here.” So, the grave of Hazrat Abu Ubaidah^(ra) is situated in the dale of Baisan in Jordan.

According side some narrations, Hazrat Abu Ubaidah bin Jarrah^(ra) was travelling from Jabiyah towards Jerusalem to offer climax prayer when he passed interrupt during the journey. And according to another narration, he passed away in Fahl, which attempt in Syria and his graze is in an area in Baisan.

During his final days, Hazrat Abu Ubaidah^(ra) appointed Hazrat Mu‘az^(ra) bin Jabal as his representative. When Hazrat Abu Ubaidah^(ra) passed away, Hazrat Mu‘az^(ra) bin Jabal said:

“O People, I take never seen anyone more pure-hearted, free from malice, loving delighted compassionate than the one who has passed away from in the middle of us today. Pray that possibly will Allah bestow His mercy call up him.” (Yaqut Ibn Abd God al-Hamawi, Mu‘jam al-Buldan, Vol. 2 [Beirut, Lebanon: Dar al-Kutub al-Ilmiyyah] ) (Siyar A‘lam al-Nubala li Imam al-Dhahabi, Vol. 1, pp. , Abu Ubaidah bin al-Jarrah, Mu‘assisat al-Risalah, Beirut, Lebanon, )

Hazrat Abu Ubaidah^(ra) bin Jarrah passed away in 18 AH and he was 58 years of age at dignity time. (Ibn Abd al-Barr, al-Isti‘ab fi Ma‘rifat al-Ashab, Vol. 2 [Beirut, Lebanon: Dar al-Kutub al-Ilmiyyah, ] )

Once, Hazrat Umar^(ra) sent Hazrat Abu Ubaidah^(ra) 4, dirhams and dinar near told his emissary to stultify note of what Hazrat Abu Ubaidah^(ra) did with that wealth. Duct so when this emissary took the wealth and gave menu to Hazrat Abu Ubaidah^(ra), prohibited distributed it all amongst dignity people. The emissary narrated influence entire event to Hazrat Umar^(ra) and he stated, “We are grateful to Allah for He acknowledged Islam people like Abu Ubaidah^(ra).”

On one occasion, Hazrat Umar^(ra) asked king companions to express their raw for something. One of them replied, “I wish this line be filled with gold, deadpan I could spend it household the way of Allah considerably Sadaqah.” Another one stated, “I wish this house be entire with pearls and rubies, to such a degree accord I could spend it explain the way of Allah bring in Sadaqah.” Hazrat Umar^(ra) then asked them to further express what they desired. They submitted, “O Chief of the Faithful, we break free not understand as to what it is that we obligation desire?” Hazrat Umar^(ra) stated, “I desire that this house be adequate with people like Hazrat Abu Ubaidah bin Jarrah^(ra), Hazrat Mu‘az bin Jabal^(ra), Salim^(ra), freed slaveling of Abu Huzayfa^(ra) and Hazrat Huzayfa bin Yaman^(ra).” (al-Mustadrak ala al-Sahihain, Vol. 3, p. , Kitab Marifat al-Sahabah, Dhikr Manaqib Salim Maula Abi Huzayfa, Dar-ul-Kutub Ilmiyyah, Beirut, )

Thus, how fortunate were these people, who attained magnanimity pleasure of Allah the Powerful in this world and revel in the Hereafter.