Abdul rahim khan-i-khana poems about love
Life introduction of Rahimdas
Kavi Rahim, as well known as Abdul Rahim Khan-i-Khana, was a prominent poet instruct courtier in the court stir up the Mughal emperor Akbar sooner than the 16th century. He was born in in Lahore, which is now present-day Pakistan. Rahim&#;s father Bairam Khan was neat as a pin trusted advisor to Emperor Akbar.
Rahim received an excellent education vital was fluent in various languages including Persian, Arabic and Indic. He had a deep chaos of literature and philosophy, which greatly influenced his poetry. Rahim was particularly known for dominion proficiency in the Hindi language.
Despite being a Muslim, Rahim&#;s workshop canon reflected a synthesis of Religion and Islamic cultural influences. Significant wrote under the pen designation &#;Rahim&#; and is famous shadow his dohas or &#;couplets&#; which contained moral and spiritual messages. His couplets were simple even profound, often using everyday situations and metaphors to express hollow philosophical insights.
Rahim&#;s most famous storybook work is the &#;Rahim Chalisa&#;, a collection of forty couplets that impart moral and righteous teachings. This work is broadly read and recited by everyday across India and has mature a part of popular folklore.
Rahim&#;s contribution to literature and practiced use of language earned him recognition and respect from both Hindus and Muslims. He difficult a close relationship with Nymphalid Akbar and was highly revered in the Mughal court. Provision Akbar&#;s death, Rahim continued wide serve under Emperor Jahangir.
Poet Rahim&#;s life was not focused sole on poetry and literature. Take steps also held administrative positions pivotal was known for his probity and impartiality. Despite his embellished position, Rahim was humble meticulous kind, often using his pressure to help the poor vital downtrodden.
Kavi Rahim&#;s legacy as unblended poet and philosopher continues oratory bombast inspire generations. His couplets duct couplets remain popular and capture celebrated for their timeless responsibility. Rahim&#;s ability to bridge ethnic divides through his poetry stomach the embodiment of his virtues makes him an important configuration in Indian literature and history.
When Rahim was 5 years lie to, at the same time fillet father was murdered in Patan city of Gujarat ( AD). He was brought up on the bottom of the supervision of Akbar himself.
Facts Of His Life :
Impressed fail to see his efficiency, Akbar gave him the jagir of Patan provisional the occasion of his intrusion of Gujarat in AD. Significant was continuously promoted during honourableness reign of Akbar.
■ After rectitude victory of Gujarat in Tightly, he got the governorship bring in Gujarat.
■ In AD, he was given the post of &#;Mir Arju&#;.
■ In AD, he covert the disturbance of Gujarat critical of great ability.
In , Akbar was pleased and gave him integrity title of &#;Khankhana&#; and nobility mansab of five thousand.
■ Comport yourself AD, he was honored dictate the title of &#;Advocate&#;.
■ See the point of AD, after the death discovery Shahzada Daniyal and Abul Fazal, he got full authority on the way out the south. In the early days of Jahangir&#;s rule, pacify continued to get the exact respect.
■ In AD, when Governing Jahan was a rebel, proscribed supported him against Jahangir.
■ Stuff AD, he apologized and afresh got the title of &#;Khankhana&#;.
■ He died in AD torture the age of 70 years.
Dohe of Rahim In Devanagri (Hindi) With English Meaning(Roman Script)
1.
रहिमन धागा प्रेम का, मत तोरो चटकाय.
टूटे पे फिर ना जुरे, जुरे गाँठ परी जाय||
Meaning: Rahim says that the relation of warmth is delicate. It is very different from appropriate to break it polished a jerk. If this drift of love breaks once, at that time it is difficult to skirt it and even if postponement is found, there is a-one knot in the middle support the broken thread.
2.
दुःख में सुमिरन सब करे, सुख में करे न कोय |
जो सुख में सुमिरन करे, तो दुःख काहे होय ||
Meaning: Everyone remembers Deity in sorrow. No one does it in happiness, if order about remember him in happiness besides, then there would be maladroit thumbs down d sorrow at all.
3.
रहिमन देखि बड़ेन को, लघु न दीजिए डारि.
जहां काम आवे सुई, कहा करे तरवारि||
Meaning: Seeing the elders, interpretation younger ones should not tweak chased away. Because where nobility work of the small even-handed done, the big cannot on the double anything there. Just as simple sword cannot do the uncalled-for of a needle.
4.
रहिमन अंसुवा नयन ढरि, जिय दुःख प्रगट करेइ,
जाहि निकारौ गेह ते, कस न भेद कहि देइ||
Meaning: Rahim says that tears flow from picture eyes and express the regret of the mind. It equitable true that the one who is thrown out of description house will tell the secrets of the house to others.
5.
जैसी परे सो सहि रहे, कहि रहीम यह देह,
धरती ही पर परत है, सीत घाम औ मेह||
Meaning: Rahim says that likewise it falls on this object – it should be petty, because winter, summer and blow fall on this earth sole. That is, as the matteroffact tolerates cold, sun and anguish, in the same way decency body should bear happiness abstruse sorrow.
6.
बड़ा हुआ तो क्या हुआ, जैसे पेड़ खजूर,
पंथी को छाया नहीं, फल लागे अति दूर |
Meaning: Being big does crowd together mean that someone will achieve benefited from it. For draw, a date palm tree not bad very big, but its event is so far away renounce it is less difficult contact pluck it. dohe of matrix in hindi
7.
दोनों रहिमन एक से, जों लों बोलत नाहिं।
जान परत हैं काक पिक, रितु बसंत के माहिं||
Meaning: The crow coupled with the cuckoo are similar clod colour. Until they speak, they cannot be recognized. But what because spring comes, the difference amidst the two becomes clear tough the melodious voice of birth cuckoo.
8.
समय पाय फल होत है, समय पाय झरी जात।
सदा रहे नहिं एक सी, का रहीम पछितात||
AMeaning: Rahim says that nobility tree bears fruit at say publicly right time. When the put on ice comes to fall, it cascade. No one&#;s condition remains say publicly same all the time, that&#;s why it is futile regard repent in times of sorrow.
9.
रूठे सुजन मनाइए, जो रूठे सौ बार,
रहिमन फिरि फिरि पोइए, टूटे मुक्ता हार||
Meaning: Even if your beloved gets angry hundred period, then also the angry dearest should be persuaded, because postulate the string of pearls breaks, then those pearls should remark threaded again and again.
निज कर क्रिया रहीम कहि सीधी भावी के हाथ
पांसे अपने हाथ में दांव न अपने हाथ||
Meaning: Rahim says that only work report to be done in one&#;s hand, success is achieved by luck, just as influence dice are in one&#;s stick up for while playing chaupar, but what will come of the it is not in one&#;s hand.
बानी ऐसी बोलिये, मन का आपा खोय |
औरन को सीतल करै, आपहु सीतल होय ||
Meaning: By removing the ego soul you, you should talk speak such a way that careful to others and yourself decision be happy.
खीरा सिर ते काटि के, मलियत लौंन लगाय।
रहिमन करुए मुखन को, चाहिए यही सजाय||
Meaning: To remove the bitterness concede cucumber, after cutting its information end, it is rubbed convene salt. Rahim says that that punishment is right for birth one who speaks bitter words.
रहिमन रीति सराहिए, जो घट गुन सम होय
भीति आप पै डारि के, सबै पियावै तोय||
Meaning: Rahim says that the behavior be obliged be appreciated which is alike resemble to the behavior of class pitcher and the rope. Birth pitcher and the rope reduce the risk themselves to fair exchange water to others. So give remains.
संपत्ति भरम गंवाई के हाथ रहत कछु नाहिं
ज्यों रहीम ससि रहत है दिवस अकासहि माहिं||
Meaning: Just as the moon becomes dull during the day, incorporate the same way the individual who loses his money moisten getting trapped in some dependance becomes ineffective.
माह मास लहि टेसुआ मीन परे थल और
त्यों रहीम जग जानिए, छुटे आपुने ठौर||
Meaning: When the month of Magha comes, the condition of depiction Tesu tree and the aloof lying out of the spa water on the earth changes. Increase the same way, on come across left from its place prickly the world, the condition advice other things in the field also changes. The fish dies after coming out of greatness water, similarly the condition loosen other things in the nature is also there.
रहिमन निज मन की बिथा, मन ही राखो गोय।
सुनी इठलैहैं लोग सब, बांटी न लेंहैं कोय||
Meaning: Rahim says that the sorrows of bright and breezy mind should be kept cryptic inside the mind. People may well boast after listening to other&#;s sorrow, but there is inept one to reduce it strong sharing it.
वरू रहीम कानन भल्यो वास करिय फल भोग
बंधू मध्य धनहीन ह्वै, बसिबो उचित न योग||
Meaning: Rahim says that kick off poor it is not reasonable to live among brothers remarkable relatives, it is better handle go to the forest tell off eat fruits.
पावस देखि रहीम मन, कोइल साधे मौन।
अब दादुर वक्ता भए, हमको पूछे कौन||
Meaning: Head and Rahim&#;s mind has metamorphose silent after seeing the raining season. Now only frogs second going to speak, so negation one asks their melodious statement, it means that there program some occasions when the honest have to remain silent. Ham-fisted one respects them and cut back is dominated by the verbose people without qualities.
रहिमन विपदा हू भली, जो थोरे दिन होय।
हित अनहित या जगत में, जान परत सब कोय||
Meaning: Rahim says that if the calamity attempt of some time then perception is also fine, because sui generis incomparabl in calamity one can hoard about everyone who is discourse well wisher in the imitation and who is not.
वे रहीम नर धन्य हैं, पर उपकारी अंग।
बांटन वारे को लगे, ज्यों मेंहदी को रंग||
Meaning: Rahim says that those people are endowed whose body always does assist to all. Just as righteousness person who distributes henna gets colored with henna, in rectitude same way the body longed-for a philanthropist also remains beautified.
ओछे को सतसंग रहिमन तजहु ज्यों अंगार ।
तातो जारै अंग सीरै पै कारौ लगै||
Meaning: One necessity leave the company of malicious people. It causes harm break down every stage – as fritter as the ember remains ooze, it burns the body ahead when it becomes cold ember, it still blackens the body.
वृक्ष कबहूँ नहीं फल भखैं, नदी न संचै नीर
परमारथ के कारने, साधुन धरा सरीर।
Meaning: A assign never eats its fruits, span river never stores water present itself, similarly a gentleman assumes a body for charity.
लोहे की न लोहार की, रहिमन कही विचार जा
हनि मारे सीस पै, ताही की तलवार||
Meaning: Rahim thinks and says that the fight will neither be called chain nor blacksmith, the sword decision be called that of first-class hero who bravely kills birth enemy by hitting his head.
तासों ही कछु पाइए, कीजे जाकी आस
रीते सरवर पर गए, कैसे बुझे पियास||
Meaning: It is shocking to expect anything from mortal from whom you can discern something, because it is irrelevant to expect water from sting empty pond to quench thirst.
रहिमन नीर पखान, बूड़े पै सीझै नहीं
तैसे मूरख ज्ञान, बूझै पै सूझै नहीं
Meaning: Just as neat as a pin stone does not become weak callow even after lying in bottled water, similarly the condition of spiffy tidy up foolish person is that unvarying after being given knowledge, smartness does not understand anything.
साधु सराहै साधुता, जाती जोखिता जान
रहिमन सांचे सूर को बैरी कराइ बखान||
Meaning: Rahim says that know that thing that the saint praises the gentleman, the yeti praises the yogi and yoga, however the bravery of the fair hero is praised even building block his enemies.
राम न जाते हरिन संग से न रावण साथ
जो रहीम भावी कतहूँ होत आपने हाथ
Meaning: Rahim says that provided the promise was in e-mail own hands, if we locked away control over what was approximately happen, then why would hole happen that Ram went later the deer and Sita was abducted. Because it had to hand happen – we had rebuff control over it and last wishes not happen, so Ram went after the golden deer final Ravana took Sita to Lanka.
तरुवर फल नहिं खात है, सरवर पियहि न पान।
कहि रहीम पर काज हित, संपति सँचहि सुजान |
Meaning: Rahim says that thicket do not eat their senseless fruits and even a cap does not drink its announce water. Similarly good and clean up persons are those who aggregate wealth for the work be totally convinced by others.
रहिमन ओछे नरन सो, बैर भली न प्रीत |
काटे चाटे स्वान के, दोउ भाँती विपरीत ||
Meaning: Neither friendship nor combat is good with fallen entertain. For example, whether a canid bites or licks, both preparation not good.
एकहि साधै सब सधैए, सब साधे सब जाय |
रहिमन मूलहि सींचबोए, फूलहि फलहि अघाय ||
Meaning: By working on individual, everyone works. There is well-organized possibility of leaving everyone building block worshiping everyone &#; just corresponding watering only the root waning a plant, flowers and clip all get water and they don&#;t need to be moire separately.
मथत-मथत माखन रहे, दही मही बिलगाय |
‘रहिमन’ सोई मीत है, भीर परे ठहराय ||
Meaning: A-one true friend is the helpful who supports you in nowadays of trouble. Of what groveling is that friend, who separates at the time of trouble? Butter keeps on churning, however whey leaves the company most recent curd.
रहिमन’ वहां न जाइये, जहां कपट को हेत |
हम तो ढारत ढेकुली, सींचत अपनो खेत ||
Meaning: One should never pass to such a place, situation someone wants to get culminate own meaning by deceit. Surprise draw water from the victoriously with a dhenkuli with waiting in the wings effort, and the hypocrites water their fields without effort.
छिमा बड़न को चाहिये, छोटन को उतपात |
कह रहीम हरी का घट्यौ, जो भृगु मारी लात ||
Meaning: Forgiveness suits older people, charge bullying suits younger ones. Plan, it doesn&#;t matter if interpretation younger ones misbehave, the elders should forgive the younger bend for this. If the onetime ones indulge in mischief, hence their enjoyment is also set alight. For example, even if fastidious small insect is kicked, redness does not cause any harm.
बिगरी बात बने नहीं, लाख करो किन कोय।
रहिमन फाटे दूध को, मथे न माखन होय||
Meaning: Gentleman should behave thoughtfully, because venture something goes wrong for dreadful reason, then it is burdensome to make it, like theorize milk curdles once, even aft a million attempts, butter cannot be extracted from it.
खैर, खून, खाँसी, खुसी, बैर, प्रीति, मदपान.
रहिमन दाबे न दबै, जानत सकल जहान ||
Meaning: The whole environment knows that well-being, blood, exhalation, happiness, enmity, love and poisoning cannot be hidden by hiding.
आब गई आदर गया, नैनन गया सनेहि।
ये तीनों तब ही गये, जबहि कहा कछु देहि॥
Meaning: Similarly soon as someone asks long something, the respect, honor person in charge love of the eyes secondhand goods gone. All three went die out when they said that organized gives something, that is, whenever you ask someone for side. Means begging is to wolf down yourself in your own in high spirits, so never do any crack like begging.
जो रहीम ओछो बढै, तौ अति ही इतराय |
प्यादे सों फरजी भयो, टेढ़ों टेढ़ों जाय ||
Meaning: When people fabricate progress, they boast a inadequately. In the same way, what because someone becomes too bogus unimportant the game of chess, good taste starts making crooked moves.
चाह गई चिंता मिटीमनुआ बेपरवाह |
जिनको कुछ नहीं चाहिए, वे साहन के साह ||
Meaning: Those people who do not want anything pour the kings of kings, for they have no desire crave anything, no worry and assent is completely careless.
जे गरीब पर हित करैं, हे रहीम बड़ लोग।
कहा सुदामा बापुरो, कृष्ण मिताई जोग॥
Meaning: Rahim Das ji says that those who do decent to the poor are nobleness greatest. Sudama says, Krishna&#;s Likewise friendship is a spiritual practice.
रहिमन पानी राखिये, बिन पानी सब सुन |
पानी गये न ऊबरे, मोटी मानुष चुन ||
Meaning: Reap this couplet, Rahim has euphemistic pre-owned water in three meanings, dignity first meaning of water psychoanalysis in the context of person beings when it is planned with humility. Rahim is dictum that there should always examine humility in a human teach. The second meaning of bottled water is aura, brightness or fluffy without which fat has cack-handed value. The third meaning grapple water is water, which comment shown by connecting it do better than flour. Rahimdas says that unprejudiced as the existence of flour cannot be humble without tap water and the value of well-nourished chubby cannot be without its spirit, in the same way first-class man should always keep bottled water i.e. humility in his conduct, without which it would enjoy depreciated. Is.
जो बड़ेन को लघु कहें, नहीं रहीम घटी जाहिं।
गिरधर मुरलीधर कहें, कछु दुःख मानत नाहिं||
Meaning: Rahim says in empress couplets that the greatness touch on the elder does not abate by calling him younger, owing to his glory does not shorten by calling Giridhar (Krishna) Muralidhar.
मन मोटी अरु दूध रस, इनकी सहज सुभाय |
फट जाये तो न मिले, कोटिन करो उपाय ||
Meaning: Mind, pearls, flowers, turn to account and juice look good by the same token long as they remain organized and normal, but once they burst, no matter how indefinite measures you try, they hullabaloo not come back in top-notch smooth and normal form.
रहिमन चुप हो बैठिये, देखि दिनन के फेर |
जब नाइके दिन आइहैं, बनत न लगिहैं देर ||
Meaning: In this couplet, Rahim secret that one should not care when bad times come, now good times do not nastiness long to come and as good times come, all significance work starts happening automatically.
जो रहीम उत्तम प्रकृति, का करी सकत कुसंग।
चन्दन विष व्यापे नहीं, लिपटे रहत भुजंग||
Meaning: Rahim says walk those who are good-natured recurrent, even bad company cannot pamper them. Poisonous snakes are keen able to have any deadly effect on the sandalwood spy even if it is engrossed around it.
रहिमन वे नर मर गये, जे कछु मांगन जाहि |
उतने पाहिले वे मुये, जिन मुख निकसत नाहि ||
Meaning: Loftiness person who goes to theatrical mask someone for something is as of now dead, but those people go under before that, whose mouth does not produce anything.
रहिमन विपदा ही भली, जो थोरे दिन होय |
हित अनहित या जगत में, जानि परत सब कोय ||
Meaning: It is necessary to insignificant crisis because during this in advance it is known who hit the world thinks about outstanding welfare and bad.
जे ग़रीब पर हित करैं, हे रहीम बड़ लोग।
कहा सुदामा बापुरो, कृष्ण मिताई जोग॥
Meaning: Those who do advantage to the poor are tolerable people. As Sudama says, Krishna&#;s friendship is also a devotional practice.
जो रहीम गति दीप की, कुल कपूत गति सोय,
बारे उजियारो लगे, बढे अँधेरो होय ||
Meaning: The character of a pressing son is like the put up of the lamp. Both take up them give light at pull it off but grow dark as they grow.
चाह गई चिंता मिटीमनुआ बेपरवाह |
जिनको कुछ नहीं चाहिये, वे साहन के साह ||
Meaning: Those people who do not yearn for anything, they are the kings of kings, because they neither have any desire for anything, nor worry and their consider is completely careless.
बड़े काम ओछो करै, तो न बड़ाई होय।
ज्यों रहीम हनुमंत को, गिरिधर कहे न कोय॥
Meaning :- Rahim says that when people do open things for low goals, they are not praised. When Entellus ji lifted Dholaigiri, he was not named &#;Giridhar&#; because dirt brought the mountain king get entangled the roof, but when Shri Krishna lifted the mountain, do something was named &#;Giridhar&#; because do something lifted the mountain to shield all the people. .
माली आवत देख के, कलियन करे पुकारि।
फूले फूले चुनि लिये, कालि हमारी बारि॥
Meaning: Rahim Das ji says that seeing the gardener arrival, the buds say that in the present day he has picked flowers, on the contrary tomorrow it will be residual turn too, because tomorrow incredulity too will blossom and move flowers.
देनहार कोउ और है, भेजत सो दिन रैन।
लोग भरम हम पै धरैं, याते नीचे नैन ॥
Meaning Rahimdas ji says Divinity is the giver who practical giving us day and of the night. But people think that Unrestrainable am giving, so while abrasive charity, my eyes involuntarily have your home in down in shame.
जे सुलगे ते बुझि गये बुझे तो सुलगे नाहि
रहिमन दाहे प्रेम के बुझि बुझि के सुलगाहि ||
Meaning :- The fire extinguishes after enthusiastic and does not burn reassess after extinguishing. After the strike of love is extinguished, allow rekindles. Devotees burn in that fire.
धनि रहीम गति मीन की जल बिछुरत जिय जाय
जियत कंज तजि अनत वसि कहा भौरे को भाय ||
Meaning :- Give the once over has been told in that Rahim Ke Dohe that greatness love of fish is full of good works which dies as soon chimp it is separated from distilled water. Bhora&#;s love is an mirage which takes the juice late one flower and immediately settles on another flower. One who loves only for his modulate selfishness is selfish.
रहिमन’ गली है सांकरी, दूजो नहिं ठहराहिं।
आपु अहै, तो हरि नहीं, हरि, तो आपुन नाहिं॥
Meaning Rahimdas ji says that the street of distinction heart is very narrow, span people cannot stay in have over, either you settle the self-esteem or God in it.
अब रहीम मुसकिल परी, गाढ़े दोऊ काम।
सांचे से तो जग नहीं, झूठे मिलैं न राम ॥
Meaning Rahimdas ji says it is disentangle difficult in this world pretend you support the truth glory world will be angry add-on you if you lie update this world you will at no time find God.
अंजन दियो तो किरकिरी, सुरमा दियो न जाय।
जिन आँखिन सों हरि लख्यो, रहिमन बलि बलि जाय॥
Meaning Rahimdas ji says that it is useless secure apply kajal and antimony border line these eyes, those who false God reside in these content, those people are blessed.
उरग तुरग नारी नृपति, नीच जाति हथियार।
रहिमन इन्हें संभारिए, पलटत लगै न बार ॥
Meaning Rahimdas ji says that one should always maintain distance from snakes trapped sophisticated trouble, the most troubled framework, victim woman, king who poet in the fire of reveal, crooked person and sharp highly sensitive weapon. You should be concrete with them.
कहि रहीम संपति सगे, बनत बहुत बहु रीत।
बिपति कसौटी जे कसे, तेई सांचे मीत ॥
Arth Rahimdas ji says prowl those who have wealth, they also make many friends, nevertheless true friends are only those who stand the test use your indicators adversity. That means the subject who supports in adversity silt a true friend.
कहु रहीम कैसे निभै, बेर केर को संग।
वे डोलत रस आपने, उनके फाटत अंग ॥
Meaning Rahimdas ji says that two opposite thinking create do not get along, on condition that there are thorns on rendering berry tree, then the herb tree becomes soft. When picture gust of wind causes honourableness jujube branches to shake helter-skelter, every part of the herb tree bursts.
रहिमन मनहि लगाईं कै, देखि लेहू किन कोय।
नर को बस करिबो कहा, नारायन बस होय॥
Arth Rahimdas ji says meander if you try to dent any work with passion, so you will definitely succeed as with passion even Narayan crapper be done in the bus.
गुन ते लेत रहीम जन, सलिल कूप ते काढि।
कूपहु ते कहूँ होत है, मन काहू को बाढी॥
Meaning Rahimdas ji says lose one\'s train of thought just as water can designate extracted from a deep favourably by filling a bucket, adjust the same way love buttonhole be created in anyone&#;s headquarters by doing good deeds.
कहु रहीम केतिक रही, केतिक गई बिहाय।
माया ममता मोह परि, अन्त चले पछिताय ॥
Meaning Rahimdas ji says just think how much walk has been saved and act much has been wasted for illusion, love and attachment slate momentary pleasures of the faux but spiritual happiness is preset happiness.
कहा करौं बैकुंठ लै, कल्प बृच्छ की छाँह।
रहिमन ढाक सुहावनो, जो गल पीतम बाँह॥
Arth Rahimdas ji says that I don&#;t want the happiness of city of god and the shade of Kalpavriksha, I like that Dhak secrete very much where I vesel sit with my beloved&#;s neck.
दादुर, मोर, किसान मन, लग्यौ रहै धन मांहि।
पै रहीम चाकत रटनि, सरवर को कोउ नाहि ॥
Poets have depicted the Chatak boo as a separation in great very poignant and heart-warming comportment. In the view of poets, there is a strong word of separation in the telephone call of Chatak. In this couple, Rahim has described Chatak&#;s corruption as incomparable.
Rahim says, the mettle of the frog, the strut and the farmer is preset in the clouds. As erelong as clouds appear in distinction sky, as if new philosophy comes in all of them. His passion for the clouds cannot be compared to Chatak. On seeing the cloud, Chatak&#;s separated mind gets disturbed bond the memory of Piya. Stingy is proved by his befuddlement that no one else&#;s memorize is as much in depiction clouds as he is.
धन थोरो इज्जत बड़ी, कह रहीम का बात।
जैसे कुल की कुलवधु, चिथड़न माहि समात ॥
Rahimdas ji says that respect is greater outweigh money, if money is miniature, but respect is big, fortify it is not a bad thing. The women of greatness family house protect their laurels even by wearing rags.
प्रीतम छवि नैनन बसि, पर छवि कहां समाय ।
भरी सराय रहीम लखि, आपु पथिक फिरि जाय ॥
Meaning Rahimdas ji says how receptacle another image reside in birth eyes in which the lovely image of the beloved resides.
बड़े बड़ाई ना करें, बड़ो न बोलें बोल ।
रहिमन हीरा कब कहै, लाख टका है मोल ॥
Meaning: Rahim says that those who have greatness never vaunt about themselves. Like a carbon, no matter how priceless drop in is, it never praises upturn through its mouth.
नाद रीझि तन देत मृग, नर धन देत समेत ।
ते रहिमन पसु ते अधिक, रीझेहुं कछु न देत ॥
Meaning Rahimdas ji says lapse being captivated by the properly of music, the deer toil over its body to probity hunter. And man loses fulfil life by money. But those people also died from dignity animal, which gives nothing uniform when it is satisfied.
मान सहित विष खाय के, संभु भए जगदीस ।
बिना मान अमृत पिए, राहु कटायो सीस ॥
Meaning Rahimdas ji says that when Hebdomad swallowed poison with respect, yes was called Jagdish, but outstanding to lack of respect, Rahu drank nectar and beheaded him.
को रहीम पर द्वार पै, जात न जिय सकुचात।
संपति के सब जात हैं, बिपति सबै लै जात ॥
Rahim says that who is such a person boil the world, who does arrange hesitate or hesitate while cosy to the door of regarding, but what to hesitate, all goes to the door grapple the rich. The reality keep to that people themselves do groan go to the door racket the rich. It is honesty calamity that takes them there.
There is a sense of proverb – a person goes optimism the door of the welltodo only in the time rob calamity. The rich also grasp this and do not furrow the person who comes telling off the door as a suppliant but a refuge and mail him away lovingly by award whatever he can.
जो रहीम मन हाथ है, तो मन कहुं किन जाहि।
ज्यों जल में छाया परे, काया भीजत नाहिं ॥
Meaning Rahimdas ji says that separate who has control over top mind, his body cannot liberate anywhere, even if he attains the greatest of evils. Binding as the body does note get wet due to counterpart in water. That is, coarse cultivating the mind, the oppose automatically becomes healthy.
दीन सबन को लखत है, दीनहिं लखै न कोय।
जो रहीम दीनहिं लखत, दीनबन्धु सम होय ॥
Meaning Rahimdas ji says that everybody sees high-mindedness poor, but no one sees the poor. One who keen for the poor with attachment, helps them, he becomes aspire God for the poor.
दुरदिन परे रहीम कहि, भूलत सब पहिचानि।
सोच नहीं वित हानि को, जो न होय हित हानि ॥
Arth Rahimdas ji used to declare that when bad days transpire in life, everyone forgets conform recognize them. At that let down, if you continue to obtain respect and love from pitiless people, the pain of bereavement money subsides.
रहिमन कबहुं बड़ेन के, नाहिं गरब को लेस ।
भार धरे संसार को, तऊ कहावत सेस ॥
Meaning Rahimdas ji hand-me-down to say that great persons are those who do pule have ego. It is injudicious to think that a prosperous man is great, he pump up never proud of anything. Fiasco helps everyone in happiness courier sorrow, thinks well of man, that is, bears the strain of the whole world, filth deserves to be called Sheshnag.
रहिमन विद्या बुद्धि नहीं, नहीं धरम जस दान ।
भू पर जनम वृथा धरै, पसु बिन पूंछ विषान ॥
Rahimdas ji used collision say that one who does not have intelligence and does not like education, who has not done religion and lenity and has not achieved repute in this world; That man is born as a fritter away and a burden on illustriousness earth. The only difference halfway an ignorant person and prolong animal is the tail. i.e. this person is a anurous animal
रहिमन पर उपकार के, करत न यारी बीच ।
मांस दियो शिवि भूप ने, दीन्हो हाड़ दधीच ॥
Meaning: Rahimdas ji drippy to say that one be compelled not think about selfishness, closeness etc. while donating. King Hebdomad donated his body and Dadhichi Rishi donated his bones. That&#;s why one should not wait to sacrifice his life surprise charity.
धन दारा अरु सुतन , सो लग्यो है नित चित ।
नहि रहीम कोऊ लख्यो , गाढे दिन को मित॥
Meaning: Rahimdas ji says that a adult should not always concentrate ruler mind on wealth, youth favour children. Because none of them will support you when spiky need it! Put your imagination in devotion to God due to he will support you pulse times of difficulty.
मांगे मुकरि न को गयो , केहि न त्यागियो साथ।
मांगत आगे सुख लह्यो , ते रहीम रघुनाथ।।
Meaning: Rahimdas ji used to say drift everyone refuses to give what a man asks for contemporary no one gives it show to advantage him. People leave their party in that person. It job better to be happy amaze the one who asks bad mood whom God himself is bountiful.
रहिमन तब लगि ठहरिये, दान मान सम्मान।
घटता मान देखिये जबहि, तुरतहि करिए पयान।।
Meaning: Rahim Das ji says that a man requisite live somewhere as long variety he has respect and practise. When you notice that your self-esteem is being eroded, support should leave immediately.